Theorizing the Sacred: The Role of the Implicit in Yearning "Away"
Existentially, what is it to live within the secular without the sacred? In the absence of religion, can secular frames of reference provide worthwhile sources of significance? For Charles Thylor, "religious longing, the longing for and response to a more-than-immanent transformation perspectiv...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Equinox
[2012]
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| Στο/Στη: |
Implicit religion
Έτος: 2012, Τόμος: 15, Τεύχος: 4, Σελίδες: 477-521 |
| Άλλες λέξεις-κλειδιά: | B
Secular
B imperfect B Sacredness B THYLOR, Charles B Ιδανικό B yearn B Implicit Religion B ROLES (Social aspects) B Implicit B Sacred B Secularism |
| Διαθέσιμο Online: |
Volltext (doi) |
| Σύνοψη: | Existentially, what is it to live within the secular without the sacred? In the absence of religion, can secular frames of reference provide worthwhile sources of significance? For Charles Thylor, "religious longing, the longing for and response to a more-than-immanent transformation perspective ... remains a strong independent source of motivation in modernity." In line with this contention, I argue that the secular is frequently taken to be inadequate: to self-deflate. This essay applies a range of arguments.. the role played by ideals, the implicit, the yearning emanating from the imperfect (that is, the secular frame of reference); and the roles played by what the perfect (that is, the sacred) has to promise. Rather than being some kind of end-point (self-sustaining, self-containing, self-limiting), the secular frame of reference readily generates momentum towards, sometimes into, the "truly" perfect. The notion of "a secular age" has to be qualified. |
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| ISSN: | 1743-1697 |
| Περιλαμβάνει: | Enthalten in: Implicit religion
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| Persistent identifiers: | DOI: 10.1558/imre.v15i4.477 |