"Fighting Spirit": World War I and the YMCA's Allied Boxing Program

This article highlights the U.S. Armed Forces' appointment of the YMCA to train American soldiers in boxing during World War I and so contributes to scholarly research on religion and war as well as religion and sports. As the YMCA taught the fistic art to white regiments in stateside military...

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Bibliographic Details
Main Author: Park, Adam (Author)
Format: Electronic Article
Language:English
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Published: Cambridge University Press [2019]
In: Religion and American culture
Year: 2019, Volume: 29, Issue: 3, Pages: 391-430
Standardized Subjects / Keyword chains:B USA / World War / Young Men's Christian Associations of the United States of America / Boxing / Whites / Kampfbereitschaft
IxTheo Classification:AG Religious life; material religion
CG Christianity and Politics
CH Christianity and Society
KBQ North America
Online Access: Volltext (Resolving-System)
Volltext (doi)

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520 |a This article highlights the U.S. Armed Forces' appointment of the YMCA to train American soldiers in boxing during World War I and so contributes to scholarly research on religion and war as well as religion and sports. As the YMCA taught the fistic art to white regiments in stateside military camps and to the American Expeditionary Forces on the Western Front, I argue that World War I was a watershed moment for both Muscular Christianity and boxing. Religious, political, and military leaders announced boxing to be ideal for the close-proximity encounters in the trenches, and they championed the YMCA as being best equipped to turn newly enlisted recruits into hardened trench-pugs. To the YMCA-military, the practical benefits of boxing were that soldiers would not just be "good with their hands" but also have a good manly character, a "fighting spirit." In the establishment of a new world order, boxing thereby became a bellicose technique for unmaking evil others and a Christian method for remaking "overcivilized" white men. Immediately after the war—because of the Y—the sport of boxing, previously believed unscrupulous, was redeemed. Protestant Christians and a larger public recast boxing as less an activity for the morally corrupt and the criminal underworld and more an enlightened pursuit in the realization of an authentic, God-given human nature. Legalized, mainstreamed, and backed by antimodern logic, Christian theology, and white fears of racial devolution, boxing was for "character" more than crime. 
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