Defining Man as Animal Religiosum in English Religious Writing ca. 1650-ca. 1700
This article surveys the emergence and usage of the redefinition of man not as animal rationale (rational animal) but as animal religiosum (religious animal) by numerous English theologians between 1650 and 1700. Across the continuum of English Protestant thought, human nature was being redescribed...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2019]
|
| In: |
Church history
Year: 2019, Volume: 88, Issue: 4, Pages: 925-952 |
| Standardized Subjects / Keyword chains: | B
England
/ Anglican Church
/ Literature
/ Human being
/ Religiosity
/ History 1650-1700
|
| IxTheo Classification: | CD Christianity and Culture KAH Church history 1648-1913; modern history KBF British Isles KDE Anglican Church |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
| Summary: | This article surveys the emergence and usage of the redefinition of man not as animal rationale (rational animal) but as animal religiosum (religious animal) by numerous English theologians between 1650 and 1700. Across the continuum of English Protestant thought, human nature was being redescribed as unique due to its religious, not primarily its rational, capabilities. This article charts said appearance as a contribution to debates over man's relationship with God; then its subsequent incorporation into the discussion over the theological consequences of arguments in favor of animal rationality, as well as its uses in anti-atheist apologetics; and then the sudden disappearance of the definition of man as animal religiosum at the beginning of the eighteenth century. In doing so, the article hopes to make a useful contribution to our understanding of changing early modern understandings of human nature by reasserting the significance of theological writing in the dispute over the relationship between humans and beasts. As a consequence, it offers a more wide-ranging account of man as animal religiosum than the current focus on "Cambridge Platonism" and "Latitudinarianism" allows. |
|---|---|
| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
|
| Persistent identifiers: | DOI: 10.1017/S0009640719002464 |