From Protestant Supremacy to Christian Supremacy
Over the last generation, historians have begun to explain Christianity's impact on developing ideas of race and slavery in the early modern Atlantic. Jon Sensbach's A Separate Canaan: The Making of an Afro-Moravian World in North Carolina, 1763-1840 showed how Moravians struggled with bot...
| Subtitles: | FORUM ON KATHARINE GERBNER'S CHRISTIAN SLAVERY: CONVERSION AND RACE IN THE PROTESTANT ATLANTIC WORLD |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2019]
|
| In: |
Church history
Year: 2019, Volume: 88, Issue: 3, Pages: 763-766 |
| Standardized Subjects / Keyword chains: | B
USA
/ Protestantism
/ Herrnhuter
/ Slavery
/ Whites
/ Hegemony
/ History 1763-1840
|
| IxTheo Classification: | CG Christianity and Politics KAH Church history 1648-1913; modern history KBQ North America KDD Protestant Church KDG Free church |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1689960019 | ||
| 003 | DE-627 | ||
| 005 | 20240409135257.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 200213s2019 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1017/S0009640719001896 |2 doi | |
| 035 | |a (DE-627)1689960019 | ||
| 035 | |a (DE-599)KXP1689960019 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1027671985 |0 (DE-627)729536432 |0 (DE-576)373520441 |4 aut |a Goetz, Rebecca Anne | |
| 109 | |a Goetz, Rebecca Anne | ||
| 245 | 1 | 0 | |a From Protestant Supremacy to Christian Supremacy |
| 246 | 1 | |i Rubrikentitel |a FORUM ON KATHARINE GERBNER'S CHRISTIAN SLAVERY: CONVERSION AND RACE IN THE PROTESTANT ATLANTIC WORLD | |
| 264 | 1 | |c [2019] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Over the last generation, historians have begun to explain Christianity's impact on developing ideas of race and slavery in the early modern Atlantic. Jon Sensbach's A Separate Canaan: The Making of an Afro-Moravian World in North Carolina, 1763-1840 showed how Moravians struggled with both race and slavery, ultimately concluding that Moravians adopted the racist attitudes of their non-Pietist North Carolina neighbors. Travis Glasson's Mastering Christianity: Missionary Anglicanism and Slavery in the Atlantic World showed how the Anglican church accustomed itself to slavery in New York and the Caribbean. Richard Bailey's Race and Redemption in Puritan New England unraveled changing puritan ideas about race and belonging in New England. My own book, The Baptism of Early Virginia: How Christianity Created Race, argued that Protestant ideas about heathenism and conversion were instrumental to how English Virginians thought about the bodies and souls of enslaved Africans and Native people, and to how they developed a nascent idea of race in seventeenth-century Virginia. Heather Kopelson's Faithful Bodies: Performing Religion and Race in the Puritan Atlantic traced puritan ideas about race, the soul, and the body in New England and Bermuda. From a different angle, Christopher Cameron's To Plead Our Own Cause: African Americans in Massachusetts and the Making of the Antislavery Movement outlined the influence of puritan theologies on black abolitionism. Engaging all this scholarly ferment is Katharine Gerbner's new book, Christian Slavery: Conversion and Race in the Protestant Atlantic World. Gerbner's work both synthesizes and transforms this extended scholarly conversation with a broad and inclusive look at Protestants—broadly defined as Anglicans, Moravians, Quakers, Huguenots, and others—and race in the seventeenth and eighteenth centuries over a geography stretching from New York to the Caribbean. The book is synthetic in that it builds on the regional and confessionally specific work of earlier scholars, but innovative in its argument that Protestants from a variety of European backgrounds and sometimes conflicting theologies all wrestled with questions of Christian conversion of enslaved peoples—could it be done? Should it be done? And, of overarching concern: how could Protestant Christians in good conscience hold fellow African and Native Christians as slaves? | ||
| 601 | |a Protestant | ||
| 652 | |a CG:KAH:KBQ:KDD:KDG | ||
| 689 | 0 | 0 | |d g |0 (DE-588)4078704-7 |0 (DE-627)106076612 |0 (DE-576)209209682 |2 gnd |a USA |
| 689 | 0 | 1 | |d s |0 (DE-588)4047538-4 |0 (DE-627)106194321 |0 (DE-576)20907387X |2 gnd |a Protestantismus |
| 689 | 0 | 2 | |d s |0 (DE-588)4134444-3 |0 (DE-627)105672572 |0 (DE-576)209652292 |2 gnd |a Brüdergemeine |
| 689 | 0 | 3 | |d s |0 (DE-588)4055260-3 |0 (DE-627)106159003 |0 (DE-576)209112891 |2 gnd |a Sklaverei |
| 689 | 0 | 4 | |d s |0 (DE-588)4132038-4 |0 (DE-627)104306017 |0 (DE-576)209632232 |2 gnd |a Weiße |
| 689 | 0 | 5 | |d s |0 (DE-588)4414844-6 |0 (DE-627)212583328 |0 (DE-576)212204149 |2 gnd |a Vorherrschaft |
| 689 | 0 | 6 | |q z |2 gnd |a Geschichte 1763-1840 |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |t Church history |d Cambridge : Cambridge Univ. Press, 1932 |g 88(2019), 3, Seite 763-766 |h Online-Ressource |w (DE-627)340877057 |w (DE-600)2066135-6 |w (DE-576)114617899 |x 1755-2613 |7 nnns |
| 773 | 1 | 8 | |g volume:88 |g year:2019 |g number:3 |g pages:763-766 |
| 856 | 4 | 0 | |u https://www.cambridge.org/core/journals/church-history/article/from-protestant-supremacy-to-christian-supremacy/8ED1DE5ECF446B12DBA93E5D5FF72632 |x Resolving-System |
| 856 | |u https://doi.org/10.1017/S0009640719001896 |x doi |3 Volltext | ||
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3594757706 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1689960019 | ||
| LOK | |0 005 20200327134321 | ||
| LOK | |0 008 200213||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| LOK | |0 936ln |0 1442049227 |a KBQ | ||
| LOK | |0 936ln |0 1442050047 |a KDD | ||
| LOK | |0 936ln |0 1442050470 |a KDG | ||
| LOK | |0 936ln |0 1442043911 |a CG | ||
| LOK | |0 936ln |0 1442044624 |a KAH | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| STA | 0 | 0 | |a Hegemony,Herrnhuter,Herrnhuter,Moravian Church,Moravian Brethren,Brethren Church,Protestantism,Protestantism,Slavery,Slavery,USA,Middle West,USA,USA,USA,USA,USA,USA,America,Confederate States of America,Midwest,Whites,Whites |
| STB | 0 | 0 | |a Blancs,Blancs,Esclavage,Esclavage,Frères moraves,Hégémonie,Domination,Domination,Protestantisme,Protestantisme |
| STC | 0 | 0 | |a Esclavitud,Esclavitud,Fraternidad de Herrnhut,Hermanos Moravios,Hermanos Moravios,Personas blancas,Personas blancas,Predominio,Protestantismo,Protestantismo |
| STD | 0 | 0 | |a Bianchi,Bianchi,Fratelli moravi,Moraviani,Moraviani,Predominio,Protestantesimo,Protestantesimo,Schiavitù,Schiavitù |
| STE | 0 | 0 | |a 基督新教,基督新教,抗罗宗,更正教,抗罗宗,更正教,奴隶制度,奴隶制度,摩拉维亚弟兄会,波西米亚弟兄会,弟兄合一会 |
| STF | 0 | 0 | |a 基督新教,基督新教,抗羅宗,更正教,抗羅宗,更正教,奴隸制度,奴隸制度,摩拉維亞弟兄會,波西米亞弟兄會,弟兄合一會 |
| STG | 0 | 0 | |a Escravidão,Escravidão,Fraternidade de Herrnhut,Irmãos Morávios,Irmãos Morávios,Pessoas brancas,Pessoas brancas,Predomínio,Protestantismo,Protestantismo |
| STH | 0 | 0 | |a Белые люди (мотив),Белые люди,Братство (община),Господство,Протестантизм,Протестантизм,Протестантство,Протестантство (мотив),Рабство (мотив),Рабство |
| STI | 0 | 0 | |a Αδελφοί Μοράβιοι,Δουλεία (μοτίβο),Δουλεία,Κυριαρχία,Λευκοί<μοτίβο>,Λευκοί,Λευκή φυλή,Λευκή φυλή (μοτίβο),Προτεσταντισμός (μοτίβο),Προτεσταντισμός |
| SYG | 0 | 0 | |a United States,United States of America,Vereinigte Staaten,Vereinigte Staaten von Amerika , United States of America,Vereinigte Staaten von Amerika,Amerika <USA>,USA,USA,Nord,Nördliche Vereinigte Staaten,Mittlerer Westen,USA,Middle West,Mittelwesten,Midwest,USA,Südost,Südöstliche Vereinigte Staaten,USA,Ost,Östliche Vereinigte Staaten,Nordwestamerika,USA,Nordwest,Pazifischer Nordwesten,Südwestliche USA,USA,Südweststaaten,Südwestliche Vereinigte Staaten,USA,Südwest,United States of America,Vereinigte Staaten von Amerika,Amerika <USA>,USA,West,Westliche Vereinigte Staaten,USA,Nordost,Nordöstliche Vereinigte Staaten,Nordamerikanische Südstaaten,Konföderierte Staaten von Amerika,Confederate States of America,Südliche Vereinigte Staaten,Südatlantische Staaten,Südöstliche Staaten,United States of America,Vereinigte Staaten von Amerika,Nordamerika,Amerika,United States,United States of America,Etats Unis,Etats-Unis,Vereinigte Staaten,Estados Unidos de America,EEUU,Vereinigte Staaten von Nordamerika,Soedinennye Štaty Ameriki,SŠA,Stany Zjednoczone Ameryki Północnej,Hēnōmenai Politeiai tēs Boreiu Amerikēs,Hēnōmenes Politeies tēs Amerikēs,HēPA,Ēnōmenes Politeies tēs Amerikēs,ĒPA,Meiguo,Etats-Unis d'Amérique,US , Protestantism,Calvinismus,Hugenotten,Lutheraner,Mennoniten,Pietismus,Puritans , Herrnhuter Brüdergemeine,Pädagogium , Brüderunität,Erneuerte Brüderunität,Evangelische Brüderkirche,Herrnhuter Brüdergemeine,Evangelische Brüder-Unität,Unitas Fratrum,Brüder-Unität,Moravian Church , Weiße Rasse,Weißer , Vormachtstellung,Dominanz |
| TIM | |a 100017630101_100018401231 |b Geschichte 1763-1840 | ||