Supremacy and the Origins of American Slavery
Katharine Gerbner has provided readers a much-needed treatment of the relationship between Protestant Christianity and the emergence of White Supremacist racial ideology in the seventeenth- and eighteenth-century Atlantic world. Scholars have long perceived the general outlines of the story that unf...
| Subtitles: | FORUM ON KATHARINE GERBNER'S CHRISTIAN SLAVERY: CONVERSION AND RACE IN THE PROTESTANT ATLANTIC WORLD |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2019]
|
| In: |
Church history
Year: 2019, Volume: 88, Issue: 3, Pages: 754-758 |
| Standardized Subjects / Keyword chains: | B
USA
/ Protestantism
/ Slavery
/ Whites
/ Hegemony
|
| IxTheo Classification: | CG Christianity and Politics KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBQ North America KDD Protestant Church |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Katharine Gerbner has provided readers a much-needed treatment of the relationship between Protestant Christianity and the emergence of White Supremacist racial ideology in the seventeenth- and eighteenth-century Atlantic world. Scholars have long perceived the general outlines of the story that unfolds in Gerbner's book, but no one has highlighted the connective tissues with as much care and detail. With her book, it is now much easier to see what we once could only imagine to be there: Christians (Protestants in this telling) played a singular role in the articulation of a racial ideology that would eventually become a widespread rationale for slavery throughout much of the Atlantic world. There are surprises in this tale, such as the seemingly paradoxical role played by historical actors who scholars often credit with being on the right side of history—the Quakers and Moravians, for example, who are typically cast as characters intent on destabilizing slavery. Not so, according to Gerbner. In this way, she does marvelously well to show how Protestant Christianity was never really above the fray and that those we might like to imagine were the progenitors of an eventual antislavery critique were also critical conduits in the development of modern-day racism. | ||
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