Wer schreibt Geschichte? Ein kulturelles Trauma und seine Träger im Jeremiabuch
In a chorus of voices, the book of Jeremiah commemorates Jerusalem's destruction by the Babylonians as an event that generated traumatic responses. Jer 40-44 narrates the story of the Judean survivors who flee to Egypt after the murder of the Babylonian governor Gedaliah. This article uses the...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Brill
[2020]
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| En: |
Vetus Testamentum
Año: 2020, Volumen: 70, Número: 1, Páginas: 67-82 |
| (Cadenas de) Palabra clave estándar: | B
Bibel. Jeremia 40-44
/ Huida
/ Trauma psíquico
/ Memoria colectiva
/ Historiografía
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| Clasificaciones IxTheo: | HB Antiguo Testamento |
| Otras palabras clave: | B
Gedaliah
B Babylonian Golah B Jer 40-44 B Cultural Trauma B refugees in Egypt |
| Acceso en línea: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Sumario: | In a chorus of voices, the book of Jeremiah commemorates Jerusalem's destruction by the Babylonians as an event that generated traumatic responses. Jer 40-44 narrates the story of the Judean survivors who flee to Egypt after the murder of the Babylonian governor Gedaliah. This article uses the theory of "cultural trauma", defined by an international group of sociologists around Jeffrey C. Alexander, as a heuristic tool for analyzing Jer 40-44, especially the description of perpetrators and victims, and the conflicting interpretations of history. It aims at demonstrating why and in what way the perspective of the Babylonian golah prevails in the book of Jeremiah, which as a whole presents a master narrative about Judah's cultural trauma. |
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| ISSN: | 1568-5330 |
| Obras secundarias: | Enthalten in: Vetus Testamentum
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| Persistent identifiers: | DOI: 10.1163/15685330-12341431 |