Des esprits et des hommes: regard anthropologique sur le sujet spirituel
While spirituality has become a common trope in secularized societies, I propose to deconstruct this discourse by identifying the conditions and contexts that allow its emergence, as much in the social as in the epistemological fields. After showing that the current spiritualties are part of the neo...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Fac.
[2018]
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| In: |
Théologiques
Year: 2018, Volume: 26, Issue: 2, Pages: 59-80 |
| IxTheo Classification: | AG Religious life; material religion CB Christian life; spirituality NBE Anthropology |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a While spirituality has become a common trope in secularized societies, I propose to deconstruct this discourse by identifying the conditions and contexts that allow its emergence, as much in the social as in the epistemological fields. After showing that the current spiritualties are part of the neoliberal paradigm in which they emerged and flourished, I present the hermeneutics of the self as Foucault developed it by drawing on the Greek philosophy teachings and argue that it provides a useful heuristic device to frame the praxis linked to spirituality. I then discuss this device by referring to ethnographic observations and literature. This empiric transversal reading allows me to relate those experiences of spirituality with forms of communality based on collective communion. I also revisit the Christian heritage of the notion of spirituality in non-Christian societies where it refers to spirits and their interactions with human beings. Those alternative perspectives on the subject, the spirits and their relationships open new heuristic avenues that head the study of the spiritual subject toward the field of healing. | ||
| 520 | |a Dans cet article, nous identifions les conditions et contextes qui ont favorisé l'émergence du concept de spiritualité comme trope commun, tant dans le champ sociétal qu'épistémologique. Nous inscrivons d'abord les manifestations actuelles de la spiritualité dans le paradigme néolibéral, et décrivons la variété des profils des sujets spirituels contemporains qui s'y rapportent. À cet égard, l'herméneutique du soi développée par Foucault fournit un cadre propice à la modélisation de la praxis associée à la spiritualité. Nous discutons ensuite ces perspectives à l'aide de nos observations et de la littérature ethnographiques. Cette lecture empirique amène à rapporter les expériences de la spiritualité dans des formes de communalité et à situer son acception chrétienne dans un domaine plus large associé aux esprits et à leurs interactions avec les humains. Ces perspectives alternatives portées sur le sujet, sur les esprits, et sur leurs articulations suggèrent des pistes heuristiques nouvelles qui orientent l'étude du sujet spirituel dans le champ de la guérison. | ||
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