A minority at the bar: Revisiting the Coptic Christian (in-)visibility
How do Coptic Christians make sense of a predominantly negated practice such as drinking and selling alcohol? What do they do when they are forced or voluntarily desire to join alcoholic spaces that are refused by ruling religious and social forces? In this article, I build on the unorthodoxy of bee...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2019]
|
In: |
Social compass
Year: 2019, Volume: 66, Issue: 3, Pages: 366-382 |
Standardized Subjects / Keyword chains: | B
Egypt
/ Coptic Church
/ Religious minority
/ Visibility
|
IxTheo Classification: | AD Sociology of religion; religious policy CG Christianity and Politics KBL Near East and North Africa KDF Orthodox Church |
Further subjects: | B
Coptic Christians
B Coptic Church B Visibility B Orthodoxy B bars |
Online Access: |
Volltext (Resolving-System) |
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520 | |a How do Coptic Christians make sense of a predominantly negated practice such as drinking and selling alcohol? What do they do when they are forced or voluntarily desire to join alcoholic spaces that are refused by ruling religious and social forces? In this article, I build on the unorthodoxy of beer and liquor as per the hegemonic Coptic Orthodox Church tradition of khidma in Egypt by pointing out to completely overlooked interactions that Coptic Christians have at alcoholic spaces. I argue that experiences of Coptic Christians at a bar complicate how and where Copts strive for a visibility' (i.e. recognition) in a country of a Muslim majority. Especially with the brutal crackdown on the post-2011 street activism following the 2013 coup, predominantly negated venues of entertainment and fun give us hints to important meanings of agency in the lives of members of the largest Christian minority in the Middle East. | ||
520 | |a Comment les chrétiens coptes donnent-ils sens à une pratique majoritairement rejetée, telle que la consommation et la vente d'alcool ? Que font-ils lorsqu'ils sont forcés ou qu'ils désirent volontairement rejoindre des espaces alcoolisés qui sont refusés par les forces religieuses et sociales au pouvoir ? Dans cet article, j'analyse la non-orthodoxie de la bière et de l'alcool selon la tradition hégémonique de l'Église copte orthodoxe de Khidma en Égypte pour montrer les interactions totalement occultées que les chrétiens coptes adoptent dans les lieux alcoolisés. Je considère que les expériences des chrétiens coptes dans les bars rendent plus complexe la manière dont les coptes s'efforcent d'obtenir une « visibilité » (c'est-à-dire une reconnaissance) dans un pays à majorité musulmane; et ce, en particulier, depuis la répression brutale de l'activisme de rue post-2011 et qui a suivi le coup d'État de 2013. Les lieux de divertissement et d'amusement, qui ont été pour la plupart interdits, nous donnent des indices sur la signification importante de l'agentivité dans la vie des membres de la plus grande minorité chrétienne au Moyen-Orient. | ||
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