Royal care for the poor in Israel's first history: the royal law Deuteronomian 17:14-20), Hannah's song (1 Samuel 2:1-10), Samuel's warning (1 Samuel 8:10-18), David's attitude (2 Samuel 24:10-24) and Ahab and Naboth (1 Kings 21) in intertext1

It has been widely recognised in scholarship that the Deuteronomistic History (Deuteronomy to 2 Kings 25) was written to explain why the states of Israel and Judah both failed, attributing the reasons for the failure to their kings' disobedience regarding the demand of cult centralisation (Dt....

Full description

Saved in:  
Bibliographic Details
Main Author: Scheffler, Eben 1953- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Univ. [2017]
In: Scriptura <Stellenbosch>
Year: 2017, Volume: 116, Issue: 2, Pages: 160-174
Standardized Subjects / Keyword chains:B Bible. Deuteronomium 17,14-20 / Samuel / Bible. Samuel 1. 8,10-18 / Bible. Könige 1. 21 / Bible. Samuel 2. 24,10-24 / Israel (Antiquity) / Decline / Poverty / Poor relief / Failing / Social ethics
IxTheo Classification:HB Old Testament
NCC Social ethics
Further subjects:B Samuel
B Bible. Deuteronomium 17,14-20
B Bible. Samuel 2. 24,10-24
B Bible. Samuel 1. 8,10-18
B Bible. Könige 1. 21
Online Access: Volltext (doi)
Volltext (kostenfrei)
Description
Summary:It has been widely recognised in scholarship that the Deuteronomistic History (Deuteronomy to 2 Kings 25) was written to explain why the states of Israel and Judah both failed, attributing the reasons for the failure to their kings' disobedience regarding the demand of cult centralisation (Dt. 12) and keeping idolatry at bay (Dt. 13). This article argues that material questions (e.g. land and economic existence) are integral to the history and that the monarchy's failure to care properly for the poor can be added as a further reason for the demise of Israel (north and south). As such the history not merely narrates the political history of (early) Israel, but also conveys a socio-ethical message.
ISSN:2305-445X
Contains:Enthalten in: Scriptura
Persistent identifiers:DOI: 10.7833/116-2-1317