"Whoever Harms a Dhimmī I Shall Be His Foe on the Day of Judgment": An Investigation into an Authentic Prophetic Tradition and Its Origins from the Covenants
The ḥadīth, "whoever harms a dhimmī I shall be his foe on the Day of Judgment', can be found as an end clause to covenants which the Prophet Muḥammad issued to Christian, Jewish, and Magian communities. As it is highly unlikely for different non-Muslim communities to have forged this Proph...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2019]
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| In: |
Religions
Year: 2019, Volume: 10, Issue: 9 |
| Further subjects: | B
Authenticity
B Dhimmi B Hadith B Muhammad B Islam B Covenant B Prophet |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a The ḥadīth, "whoever harms a dhimmī I shall be his foe on the Day of Judgment', can be found as an end clause to covenants which the Prophet Muḥammad issued to Christian, Jewish, and Magian communities. As it is highly unlikely for different non-Muslim communities to have forged this Prophetic statement at the end of their respective documents, this paper argues that this utterance is authentic and can be confidently traced back to the Prophet. This paper examines the occurrence of this statement as a ḥadīth in the Islamic literature and notes how it was dismissed by scholars of tradition who only accepted one of its variants. The paper then compares the rights granted to non-Muslims in the covenants to those conveyed in a number of ḥadīths and notes the discrepancies between early Islam's official documents and the legal injunctions found in Muslim tradition. It argues that the ḥadīths on the rights of non-Muslims oftentimes reflect legal maxims of scholars living in the Abbasīd era and that these were back-projected to the Prophet and his Companions using fictitious isnāds. Finally, this paper concludes by recommending the incorporation of the Prophet's official decrees, which includes the covenants, within the fabric of Islamic law. | ||
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