Habermas, Taylor, and Connolly on Secularism, Pluralism, and the Post-Secular Public Sphere
The main purpose of this paper is to explore and understand the relationships between secularism, pluralism, and the post-secular public sphere in the thought of Jürgen Habermas, Charles Taylor, and William Connolly. The three authors develop a thorough critique of secularism which implies a radical...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2019]
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| In: |
Religions
Year: 2019, Volume: 10, Issue: 8, Pages: 1-19 |
| Further subjects: | B
Jürgen Habermas
B Charles Taylor B Legitimation B Public Sphere B Pluralism B William Connolly B ethics of citizenship B post-secular society B Secularism |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a The main purpose of this paper is to explore and understand the relationships between secularism, pluralism, and the post-secular public sphere in the thought of Jürgen Habermas, Charles Taylor, and William Connolly. The three authors develop a thorough critique of secularism which implies a radical break with the dogmatic idea of removing religion from the public sphere. My main objective is to show that this critique is related to a normative understanding of our post-secular situation and requires a rethinking of the boundaries of the public sphere in relation to the predicament of pluralism. Arguing against the post-metaphysical conception of secularism, Taylor develops a critique of Habermas's "institutional translation proviso", and Connolly stresses the agonistic dimension of the post-secular public sphere. I take these criticisms into account, while arguing that Taylor and Connolly are unable to provide a sound basis for the legitimacy of our institutional settings. In contrast to Taylor and Connolly, I propose a reading of Habermas's theory based on the internal relationship between universal justification and the everyday contexts of pre-political solidarity. I conclude with a focus on the need to take into account the agonistic dimension of the post-secular public sphere. | ||
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| 650 | 4 | |a William Connolly | |
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| 650 | 4 | |a Pluralism | |
| 650 | 4 | |a post-secular society | |
| 650 | 4 | |a Public Sphere | |
| 650 | 4 | |a Secularism | |
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