Grace, Natura Pura, and the Metaphysics of Status: Personalism and Thomism on the Historicity of the Human Person and the Genealogy of Modernity
Christian Personalists (such as Balthasar and Yannaras) have objected to Thomism's claim that humans could have existed in a state (status) of pure nature, on the grounds that this claim entails that historical states like grace do not give fundamental meaning to us, that these states are merel...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2017]
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| In: |
Proceedings of the American Catholic Philosophical Association
Year: 2017, Volume: 91, Pages: 127-143 |
| IxTheo Classification: | KAE Church history 900-1300; high Middle Ages KDB Roman Catholic Church NBE Anthropology NCA Ethics |
| Further subjects: | B
Genealogy
B Thomism B Historicity B Modernity B Personalism B Metaphysics B Secularism |
| Online Access: |
Volltext (doi) |
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| 520 | |a Christian Personalists (such as Balthasar and Yannaras) have objected to Thomism's claim that humans could have existed in a state (status) of pure nature, on the grounds that this claim entails that historical states like grace do not give fundamental meaning to us, that these states are merely accidental, and that it led to modern secularism. I show that Thomism can affirm its traditional claims regarding grace and pure nature, while denying the first two implications, by developing the Thomistic metaphysics of status. In Thomism rightly understood persons develop historically through status in non-accidental ways and grace gives fundamental meaning to our lives. But I also argue that modern secular experiences (such as experiences of secularity, anxiety, and absurdity described by Heidegger, Camus, and Taylor) are natural to the human person, not merely the result of sin, and that this is rightly supported by the theory of pure nature. | ||
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