The Speech of the Dead': Identifying the No Longer and Now Living I' of Galatians 2.20
Paul's strange confession in Gal 2.19-20 poses a question: is the I' who was crucified with Christ and no longer lives the same self as the I' who now lives and in whom Christ lives? To ask this question is to be drawn into conversation with the reception history of Galatians and al...
| Publicado en: | New Testament studies |
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| Autor principal: | |
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Cambridge Univ. Press
[2020]
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| En: |
New Testament studies
Año: 2020, Volumen: 66, Número: 1, Páginas: 87-105 |
| (Cadenas de) Palabra clave estándar: | B
Bibel. Galaterbrief 2,19-20
/ Paulus, Apostel, Heiliger
/ Primera persona
/ Singular
/ Primera persona
/ Vida
/ Muerte
/ Jesus Christus
/ Luther, Martin 1483-1546
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| Clasificaciones IxTheo: | HC Nuevo Testamento |
| Otras palabras clave: | B
Galatians
B union with Christ B Life B Death B Justification B Luther B Paul B Bibel. Galaterbrief 2,20 |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Sumario: | Paul's strange confession in Gal 2.19-20 poses a question: is the I' who was crucified with Christ and no longer lives the same self as the I' who now lives and in whom Christ lives? To ask this question is to be drawn into conversation with the reception history of Galatians and also to be invited to locate the Pauline I' in and across the movements from death to life. This article suggests, in dialogue especially with Martin Luther, that for Paul the movement from the state of creation to the state of sin is a movement from life to death; the movement from sin to salvation, conversely, is a movement from death to life. Within or across these ruptures, salvation is as radical as death and resurrection. In this sense, the no longer and now living selves are not identical: the I' is in another as a gift. And yet, the I' who lives by grace is also the I' who was, is and will be loved by the Son of God who loved me and gave himself for me.' |
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| ISSN: | 1469-8145 |
| Obras secundarias: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688519000365 |