The Mission and Function of o paraklitos in Johannine Literature vis-à-vis Nigerian Pentecostal/Charismatic Beliefs and Teachings on o paraklitos
The topic of ὁ παράκλητος (the Paraclete) in John 14-16 exposes not only the unique nature of Johannine Trinitarian theology, but also a pneumatological Christology. This points to the complex nature of the relationship between Christ and ὁ παράκλητος, as well as the mission of ὁ παράκλητος when Chr...
Главный автор: | |
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Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
NTWSA
[2019]
|
В: |
Neotestamentica
Год: 2019, Том: 53, Выпуск: 1, Страницы: 175-192 |
Нормированные ключевые слова (последовательности): | B
paraklētos (греческий яз.)
/ Bibel. Johannesevangelium 14-16
/ Святой Дух (мотив)
/ Пневматология
/ Контекстуальное богословие
/ Nigeria
/ Пятидесятники (церковь)
|
Индексация IxTheo: | HC Новый Завет KBN Черная Африка KDG Свободная церковь NBF Христология NBG Пневматология |
Другие ключевые слова: | B
Holy Spirit
B Pentecostalism B Charismatic B Pneumatology B Johannine B Pentecostal B Paraclete B Nigeria |
Online-ссылка: |
Volltext (lizenzpflichtig) |
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520 | |a The topic of ὁ παράκλητος (the Paraclete) in John 14-16 exposes not only the unique nature of Johannine Trinitarian theology, but also a pneumatological Christology. This points to the complex nature of the relationship between Christ and ὁ παράκλητος, as well as the mission of ὁ παράκλητος when Christ ascends. What primary function of ὁ παράκλητος is likened to that of Christ? What implications flow forth from an exegetical and socio-historical study of John 14:16-17, 26 and 1 John 2:1 for twenty-first-century Nigerian Christians? This study has Nigeria as its focal point, because this country is noted for numerous Pentecostal and/or charismatic movements with a variety of doctrinal and cultural claims that have met with resistance and even dismissal from mainstream Christian theologians and churches. Using a socio-historical approach, this article will deal with three issues: (1) the meaning of ὁ παράκλητος in its Johannine context; (2) the correlation between the Paraclete texts in John in their socio-historical contexts; and (3) a re-evaluation of some Nigerian Pentecostal and charismatic teachings on the working of ὁ παράκλητος in light of the socio-historical context of Johannine literature. | ||
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