The Politics of Sacred Vulnerability: Reading Martha Fineman with Meister Eckhart
Martha Fineman's analysis of universal vulnerability evokes deep theological and spiritual resonances. By reading Fineman's work through the lens of an Eckhartian theological anthropology, this article develops an account of vulnerability as a mode of human flourishing. By disrupting the i...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2019]
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| In: |
Medieval mystical theology
Year: 2019, Volume: 28, Issue: 2, Pages: 80-96 |
| IxTheo Classification: | CB Christian life; spirituality KAE Church history 900-1300; high Middle Ages KAJ Church history 1914-; recent history NBE Anthropology |
| Further subjects: | B
Meister Eckhart
B Subjectivity B Vulnerability B Theological Anthropology B Theological Method B Martha Fineman |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a Martha Fineman's analysis of universal vulnerability evokes deep theological and spiritual resonances. By reading Fineman's work through the lens of an Eckhartian theological anthropology, this article develops an account of vulnerability as a mode of human flourishing. By disrupting the intuitive definition of vulnerability by contrast with invulnerability, this Eckhartian reading moves beyond Fineman by re-articulating the category of vulnerability in positive ontological terms and metaphysically re-locating it in relation to God's act of self-communication. Whereas Fineman proposes a form of responsive solidarity', the Eckhartian approach situates responsiveness within an antecedent receptivity to vulnerability as that which locates the subject within dynamics of gift-exchange that are animated by gratitude. Eckhart presents us with a set of spiritual strategies and practices through which vulnerability can be lived in mutuality as resilience rather than precarity, a mode of inhabiting the world that allows vulnerability to be turned against experiences of dispossession. | ||
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