Reconsidering theological exchange between China and the West
By reviewing the Chinese theological publications in the twentieth century, especially during the 1920s-1930s and after the 1980s, this article aims to show that it is not a zero-sum game between the translation of western theological works into Chinese and the publication of original Chinese theolo...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
[2019]
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| In: |
International journal for the study of the Christian church
Year: 2019, Volume: 19, Issue: 2/3, Pages: 103-119 |
| IxTheo Classification: | FA Theology KAJ Church history 1914-; recent history KBM Asia |
| Further subjects: | B
translation / transmission - China and the West
B Three-Self church B western theology B 1920s-1930s B global issues B Chinese Christian theology B 1980-now |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a By reviewing the Chinese theological publications in the twentieth century, especially during the 1920s-1930s and after the 1980s, this article aims to show that it is not a zero-sum game between the translation of western theological works into Chinese and the publication of original Chinese theological works. The selection of the western works for translation exhibited a certain creativity from the Chinese side, and in turn, the translated works also inspired original Chinese theological works. In the twenty-first century, the Chinese studies of Christianity developed rapidly. Many Chinese Christian theologians published pro-actively in western languages. Due to the recognition of the importance of Christianity in contemporary China and the awareness of the global context for Christian theology, there was a growing interest among western theologians in non-western Christian theology, including Chinese Christian theology. The exchange and collaboration between Chinese and western theologians were particularly prominent on global and public issues. | ||
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