The Rupture of Identity and Identification in James Cone's Africana Theology of Existence
In this article, I argue that James Cone's Black Theology and Black Power inaugurates a theological project that contributes to the field of Africana philosophies of existence as conceptualized by Lewis Gordon. The article examines the importance of historical concrete situations, provides a ph...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
The Pennsylvania State University Press
[2019]
|
In: |
Journal of Africana religions
Year: 2019, Volume: 7, Issue: 2, Pages: 213-233 |
Standardized Subjects / Keyword chains: | B
Cone, James H. 1938-2018, Black theology and black power
/ Blacks
/ Racism
/ Bad faith
/ Existence
/ Philosophy
|
IxTheo Classification: | CH Christianity and Society FD Contextual theology NBE Anthropology NCC Social ethics VA Philosophy |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a In this article, I argue that James Cone's Black Theology and Black Power inaugurates a theological project that contributes to the field of Africana philosophies of existence as conceptualized by Lewis Gordon. The article examines the importance of historical concrete situations, provides a phenomenological analysis of anti-Blackness as bad faith, and explores identity and identification in Cone's theological method. Finally, I argue that these themes contribute to the global relevance of Cone's theology of existence by analyzing the work of South African anti-apartheid activist Steve Biko. | ||
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STG | 0 | 0 | |a Existência,Existência,Filosofia,Filosofia,Má-fé,Negros,Negros,Afrodescendentes,Africanos,Afrodescendentes,Africanos,Afrodescendentes (Motivo),Africanos,Afrodescendentes,Africanos,Racismo,Racismo |
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