Ezekiel's immobility and the meaning of the house of Judah' in Ezekiel 4
Ezekiel 4.4-6 recounts a sign-act in which the prophet is instructed to lie first on his left side and then on his right, to symbolise the עוןof the house of Israel and the עוןof the house of Judah. The interpretive crux of the passage concerns the identification of ‘the house of Israel’ and ‘the ho...
| Published in: | Journal for the study of the Old Testament |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2019]
|
| In: |
Journal for the study of the Old Testament
Year: 2019, Volume: 44, Issue: 1, Pages: 182-197 |
| Standardized Subjects / Keyword chains: | B
Old Testament
/ Biblical studies
/ Ezechiel, Prophet
/ Judea
/ Prophecy
/ Israel (Antiquity)
/ Bible. Ezechiel 4
|
| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
House of Judah
B House of Israel B sign-acts B Ezekiel |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a Ezekiel 4.4-6 recounts a sign-act in which the prophet is instructed to lie first on his left side and then on his right, to symbolise the עוןof the house of Israel and the עוןof the house of Judah. The interpretive crux of the passage concerns the identification of ‘the house of Israel’ and ‘the house of Judah’, usually understood as either the northern and southern kingdoms or as interchangeable terms for the same entity. This article challenges the assumptions about Israel and Judah which underlie these interpretations, re-examining the terms’ use in the immediate and wider contexts in order to argue that the condemnation of the house of Judah in 4.6 extends a sign-act originally concerned only with the inhabitants of Jerusalem to the inhabitants of the country as a whole. The interpretation explains the specifications of ‘left’ and ‘right’ and the significance of the 40 years allotted to Judah, as well as enabling a consistent meaning for the key term עון. | ||
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