Himations and Fancy Hairdos: A Note on 1 Peter 3.3

At 1 Pet. 3.3, Peter describes and criticizes elaborate female hairstyles and adornment. His criticism has been interpreted as a call for women of the Christian faith to adopt modest, undecorated forms of dress. This short study contends that Peter's criticism of the female hairdo, emplokēs tri...

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Bibliographic Details
Main Author: Bloch-Smith, Elizabeth M. 1952- (Author)
Format: Electronic Article
Language:English
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Published: Sage [2019]
In: Journal for the study of the New Testament
Year: 2019, Volume: 42, Issue: 2, Pages: 237-241
Standardized Subjects / Keyword chains:B Bible. Petrusbrief 1. 3,3 / Roman Empire / Woman / Hairstyle
IxTheo Classification:CD Christianity and Culture
HC New Testament
Further subjects:B palla
B infulae
B Female costume
B ἱμάτιον
B Matrona
B vittae
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a At 1 Pet. 3.3, Peter describes and criticizes elaborate female hairstyles and adornment. His criticism has been interpreted as a call for women of the Christian faith to adopt modest, undecorated forms of dress. This short study contends that Peter's criticism of the female hairdo, emplokēs trichōn, and associated costume, may not be limited to admonishing fashionable Roman female dress. Peter's criticism may, in fact, relate to a rejection of Roman female attire connected with ritual. Examination of the similarities of the hairstyle that Peter mentions to the infulae and vittae, with which Roman women supposedly adorned themselves, supports this contention. Infulae and vittae are hitherto unstudied adornments within current available commentaries on 1 Peter and, as shown in this brief explanation, are certainly worthy of further consideration in relation to this portion of the text. 
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