Weird Allies? Kierkegaard and Object-Oriented Ontology
This paper examines the connection between Kierkegaard's philosophy of existence and Graham Harman's object-oriented ontology. The claim is that Harman's position provides a conceptual apparatus that can beneficially address some basic ontological points in Kierkegaard about actuality...
| Subtitles: | Section 3: Kierkegaardian Resources for Current Debates and Challenges |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2019]
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| In: |
Kierkegaard studies / Yearbook
Year: 2019, Volume: 24, Issue: 1, Pages: 393-413 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history TK Recent history VA Philosophy |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a This paper examines the connection between Kierkegaard's philosophy of existence and Graham Harman's object-oriented ontology. The claim is that Harman's position provides a conceptual apparatus that can beneficially address some basic ontological points in Kierkegaard about actuality, the self and the reality of individual subsisting mind-independent entities. On the other hand, Kierkegaard's emphasis on the human self as a place situated in existence can provide a supplement to Harman's realism which implicitly relies on topological notions. If we define an entity, in a broad sense of the term, as something in its own right irreducible to its being-in-a-relation, but we do not want to end up in a frozen universe of isolated monads, we must revisit the notion of relationality in terms of vicarious causation (Harman) or indirect communication (Kierkegaard). | ||
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