Liberal Hermeneutics of the Spectacular in the Study of the New Testament and the Roman Empire
Since 9/11, there has been a surge in interest in the topic of violence both among scholars of religion and in the humanities more broadly. This article suggests that such works operate with a "hermeneutics of the spectacular" that functions to legitimate the liberal status quo by concentr...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
[2019]
|
| En: |
Method & theory in the study of religion
Año: 2019, Volumen: 31, Número: 2, Páginas: 152-183 |
| (Cadenas de) Palabra clave estándar: | B
Ciencias de la religión
/ Violencia
/ Das Extreme
/ Hermenéutica
/ Bibel. Neues Testament
|
| Clasificaciones IxTheo: | AA Ciencias de la religión AB Filosofía de la religión AD Sociología de la religión HC Nuevo Testamento KAB Cristianismo primitivo VA Filosofía |
| Otras palabras clave: | B
Bourdieu
B Althusser B Zizek B politics of interpretation B Violence B New Testament scholarship B Ideology |
| Acceso en línea: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Since 9/11, there has been a surge in interest in the topic of violence both among scholars of religion and in the humanities more broadly. This article suggests that such works operate with a "hermeneutics of the spectacular" that functions to legitimate the liberal status quo by concentrating its focus upon the most visibly heinous forms of state violence under the aegis of a politics of "resistance." This article uses the New Testament and its depiction of the military as a site for thinking about how folk definitions come to classify certain activities as "violent" and not others, both today and in antiquity. If biblical scholarship—or the study of religion more broadly—is to be something other than an ideological repository for late capitalism, it is necessary to reconsider the issue. This article, by point of contrast, discusses three theoretical approaches to violence that may be useful: Objective-Structural Violence, Symbolic Violence, and Violent Subjectivities. | ||
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