El discurso anti-islámico castellano: de disputa teológica a cimiento del proyecto universalista carolino (1460-1530)
From a comparative perspective, I will study two anti-Islamic Castilian writings produced during the period of the transition between the Middle Ages and the Early Modern Era: Alonso de Espina's Fortalitium fidei (1460) and Gonzalo de Arredondo's Castillo inexpugnable defensorio de la fe (...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2019]
|
| In: |
Medieval encounters
Year: 2019, Volume: 25, Issue: 4, Pages: 381-424 |
| Standardized Subjects / Keyword chains: | B
Alfonsus, de Spina 1412-1495, Fortalitium fidei
/ Arredondo, Gonzalo de -1522, Castillo inexpugnable defensorio de la fe
/ Islamophobia
/ Spain
/ King
/ Christianity
/ Der Islam
|
| IxTheo Classification: | BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KAF Church history 1300-1500; late Middle Ages KBH Iberian Peninsula |
| Further subjects: | B
Christianitas
B Early Modern Spain B Europe B Anti-Islamic Literature B Intra-Christian dissension |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a From a comparative perspective, I will study two anti-Islamic Castilian writings produced during the period of the transition between the Middle Ages and the Early Modern Era: Alonso de Espina's Fortalitium fidei (1460) and Gonzalo de Arredondo's Castillo inexpugnable defensorio de la fe (1528). This study compares the terms in which each of these works addresses (a) the confrontation with Islam, (b) dissensions within Christianity, and (c) the king's role in the midst of those conflicts. The contrastive approach to these analogous works, which were written almost seven decades apart, will allow an analysis of two different articulations of anti-Saracen Christian discourse in Spain, both before and after some key milestones in European history. These different perceptions of Islam had an impact on the conception of Christianity and Europe itself at the very beginning of the early modern period. | ||
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| STA | 0 | 0 | |a Christianity,Christian world view,World view,Christian ideology,Islamophobia,Anti-Islamism,Anti-Muslimism,King,King,Monarchy,Kings and rulers in art,Spain |
| STB | 0 | 0 | |a Anti-islamisme,Islamophobie,Islamophobie,Christianisme,Christianisme,Roi,Roi |
| STC | 0 | 0 | |a Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Islamofobía,Rey,Rey,Reyes y soberanos,Reyes y soberanos |
| STD | 0 | 0 | |a Cristianesimo,Cristianesimo,Islamofobia,Re,Re |
| STE | 0 | 0 | |a 基督教,基督教,基督教世界观,王,君王,国王 |
| STF | 0 | 0 | |a 伊斯兰恐惧症,基督教,基督教,基督教世界觀,王,君王,國王 |
| STG | 0 | 0 | |a Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Islamofobia,Rei,Rei |
| STH | 0 | 0 | |a Исламофобия,Король (мотив),Король,Христианство (мотив),Христианство |
| STI | 0 | 0 | |a Βασιλιάς (μοτίβο),Βασιλιάς,Ισλαμοφοβία,Χριστιανισμός (μοτίβο),Χριστιανισμός |
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