The 7E Model of the Human Mind: Articulating a Plastic Self for the Cognitive Science of Religion
This article proposes a 7E model of the human mind, which was developed within the cognitive paradigm in religious studies and its primary expression, the Cognitive Science of Religion (CSR). This study draws on the philosophically most sophisticated currents in the cognitive sciences, which have co...
| Άλλοι τίτλοι: | The seven E Model of the Human Mind |
|---|---|
| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Brill
[2019]
|
| Στο/Στη: |
Journal of cognition and culture
Έτος: 2019, Τόμος: 19, Τεύχος: 5, Σελίδες: 450-476 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Malabou, Catherine 1959-
/ Νόηση
/ Πλαστικότητα (φυσιολογία) (Ψυχολογία)
/ Kognitive Religionswissenschaft
|
| Σημειογραφίες IxTheo: | ΑΑ Θρησκειολογία ΑΕ Ψυχολογία της θρησκείας |
| Άλλες λέξεις-κλειδιά: | B
4E model of the mind
B Catherine Malabou B dual-process theories B consilience B Εξέλιξη B cognitive science of religion |
| Διαθέσιμο Online: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a This article proposes a 7E model of the human mind, which was developed within the cognitive paradigm in religious studies and its primary expression, the Cognitive Science of Religion (CSR). This study draws on the philosophically most sophisticated currents in the cognitive sciences, which have come to define the human mind through a 4E model as embodied, embedded, enactive, and extended. Introducing Catherine Malabou's concept of "plasticity," the study not only confirms the insight of the 4E model of the self as a decentered system, but it also recommends two further traits of the self that have been overlooked in the cognitive sciences, namely the negativity of plasticity and the tension between giving and receiving form. Finally, the article matures these philosophical insights to develop a concrete model of the religious mind, equipping it with three further Es, namely emotional, evolved, and exoconscious. | ||
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