Apokatastasis as "Twin Mission": Understanding the Concurrence of the Universality and Particularity of Logos and Ruach in the Economy of Salvation
Universal salvation (apokatastasis), once considered as an anathema, has recently gained a lot of currency in theological reflections. This paper will attempt to explore the possibilities for such a universal restitution of all creation using Irenaeus' conception of the double mission of the So...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2019]
|
| In: |
Mission studies
Year: 2019, Volume: 36, Issue: 3, Pages: 484-506 |
| Standardized Subjects / Keyword chains: | B
Apocatastasis
/ Christology
/ Pneumatology
/ Non-Christian religion
|
| IxTheo Classification: | CC Christianity and Non-Christian religion; Inter-religious relations NBF Christology NBG Pneumatology; Holy Spirit NBK Soteriology |
| Further subjects: | B
Pneumatology
B Apocatastasis B Universal Salvation B subjective-objective salvation B Universality B twin mission B Particularity |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Universal salvation (apokatastasis), once considered as an anathema, has recently gained a lot of currency in theological reflections. This paper will attempt to explore the possibilities for such a universal restitution of all creation using Irenaeus' conception of the double mission of the Son and the Spirit in relation to creation as "the two hands with which God creates and perfects." Toward this purpose, it will try to address the inherent limitations within the traditional notion of conceiving Christ as the Redeemer and the Spirit as the Sanctifier that has often resulted in a binary understanding of the role of Christ as "objective" and that of the Spirit as "subjective." It will argue for a complementary understanding of the "twin mission" through a dialectical-chiastic pattern that will balance the subjective-objective and particular-universal aspects of the Logos and the Ruach. | ||
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