United in exile, reunited in restoration: the Chronicler's agenda
"1-2 Chronicles, though ostensibly a history work recounting the past, is in reality a challenge to its fourth-century Jewish audience in Babylonia to make a vital decision about their future. They are presented with the choice of remaining in exile, where they have been born, or of uprooting t...
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| 240 | 1 | 0 | |a Literary-rhetorical analysis of the exile-restoration topos in 1-2 Chronicles |
| 245 | 1 | 0 | |a United in exile, reunited in restoration |b the Chronicler's agenda |c Jordan Guy |
| 264 | 1 | |a Sheffield |b Sheffield Phoenix Press |c 2019 | |
| 300 | |a xii, 244 Seiten | ||
| 336 | |a Text |b txt |2 rdacontent | ||
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| 490 | 1 | |a Hebrew Bible monographs |v 81 | |
| 500 | |a The book is a revised version of a PhD dissertation under the title "A Literary-Rhetorical Analyis of the Exile-Restoration Topos in 1-2 Chronicles" | ||
| 502 | |b Dissertation |c Asbury Theological Seminary |d 2017 | ||
| 520 | |a "1-2 Chronicles, though ostensibly a history work recounting the past, is in reality a challenge to its fourth-century Jewish audience in Babylonia to make a vital decision about their future. They are presented with the choice of remaining in exile, where they have been born, or of uprooting themselves and travelling to their ancestral but unknown land ... Previous studies of the exile-restoration theme in segments of Chronicles (mainly 2 Chron. 36) and in Chronicles-Ezra-Nehemiah have led to the distorted view that the Chronicler is proclaiming victory over exile. Heard on his own terms, the Chronicler is rather dissatisfied with Israel's current state of restoration, optimistic that reunion in Jerusalem will conclude the exile, and adamant that 'all Israel' must take responsibility for the nation's sin and judgment--and restoration"--Back cover. | ||
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| 650 | 4 | |a Bible ; Chronicles, 2nd | |
| 650 | 4 | |a Jews in Babylonian captivity ; (598 - 515 B.C.) | |
| 650 | 4 | |a 598 B.C.-210 A.D | |
| 650 | 4 | |a Juifs ; Histoire ; 598-515 av. J.-C. (Captivité de Babylone) | |
| 650 | 4 | |a Juifs ; Histoire ; 586 av. J.-C.-70 | |
| 650 | 4 | |a Juifs ; Restauration | |
| 650 | 4 | |a Judaïsme ; Histoire ; 586 av. J.-C.-210 (Période postexilique) | |
| 650 | 4 | |a Jews | |
| 650 | 4 | |a Jews ; Restoration | |
| 650 | 4 | |a Judaism ; Post-exilic period (Judaism) | |
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