The Idea of Christian Unity at the End of the Nineteenth Century (the Case of Vl. S. Solovyov)

In the face of political rhetoric about Russia being outside of Europe both in the West and in Russia itself, it is all the more necessary to remember that European and Russian culture grew out of the same source: Christianity. Therefore, inter-confessional dialogue between Russian Orthodoxy and the...

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Bibliographic Details
Main Author: Besschetnova, Elena (Author)
Format: Electronic Article
Language:English
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Published: Brill [2019]
In: Church history and religious culture
Year: 2019, Volume: 99, Issue: 1, Pages: 46-63
Standardized Subjects / Keyword chains:B Solovʹev, Vladimir Sergeevič 1853-1900 / Russia / Czar / Orthodox Church / Catholic church, Sancta Sedes / Unity / History 1830-1900
IxTheo Classification:CG Christianity and Politics
KAH Church history 1648-1913; modern history
KBK Europe (East)
KDB Roman Catholic Church
KDF Orthodox Church
KDJ Ecumenism
Further subjects:B the theocratic project of Vladimir Solovyov
B Ecumenism
B ecclesiastical unity
B European humanity
B Vladimir Solovyov and the Holy See
B the Holy See
B Russian Empire
B idea of empire
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Summary:In the face of political rhetoric about Russia being outside of Europe both in the West and in Russia itself, it is all the more necessary to remember that European and Russian culture grew out of the same source: Christianity. Therefore, inter-confessional dialogue between Russian Orthodoxy and the Roman Catholic Church is particularly relevant today. In this context, scholars have focused attention on the Russian philosopher Vladimir Solovyov, who has been described as a forerunner of the ecumenical movement. This article enriches accounts of his thought by shining a spotlight on the context of spiritual and moral thought in Russia in his day. The article also shows how Russian emperors of the nineteenth century (in particular Alexander III) promoted the idea of a rapprochement with the Holy See. The author argues that these mutual initiatives of the Holy See and the Russian government were the political foundation for Solovyov's theocratic project. The mid-nineteenth century was remarkable both for the flowering of Russian culture and the strengthening of Russian statehood, which together promoted the formation and articulation of key ideas in Russian intellectual history. The author shows that Russia's mission to restore Christian unity was central to nineteenth-century Russian thought.
ISSN:1871-2428
Contains:Enthalten in: Church history and religious culture
Persistent identifiers:DOI: 10.1163/18712428-09901002