Missionary Empire: American Catholics in Belize and Guatemala, 1941-1961

Recent historical scholarship on American Catholic and Protestant overseas missions has employed the framework of "reverse mission" to analyze the back flow of information from the mission field to the United States. Most historians of U.S. Catholicism who employ this "reverse mission...

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Bibliographic Details
Main Author: Strauss, Charles T. (Author)
Format: Electronic Article
Language:English
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Published: American Catholic Historical Society [2019]
In: American catholic studies
Year: 2019, Volume: 130, Issue: 3, Pages: 1-36
IxTheo Classification:KAJ Church history 1914-; recent history
KBQ North America
KBR Latin America
KCA Monasticism; religious orders
KDB Roman Catholic Church
RJ Mission; missiology
Online Access: Volltext (Resolving-System)
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Description
Summary:Recent historical scholarship on American Catholic and Protestant overseas missions has employed the framework of "reverse mission" to analyze the back flow of information from the mission field to the United States. Most historians of U.S. Catholicism who employ this "reverse mission" framework focus on the late 1960s through the 1980s, when Catholic missionaries inspired by the Second Vatican Council began to embrace the concept. In fact, U.S. Catholic missionaries practiced "reverse mission" well before the 1960s. To understand the fuller scope of U.S. missionary activity, this article suggests that a broader framework is needed. It makes a historiographical intervention by recovering the category of "empire," specifically United States imperialism in Central America during the first two decades of the Cold War, to avoid overdetermined periodization that sees the 1960s as the defining dividing point. "Empire" as a category of analysis also foregrounds the relevant asymmetrical power dynamics and captures personal and institutional exchanges that are multilayered and multivocal. The article features two case studies from the 1940s-1950s: Missouri Jesuits in Belize and Maryknoll missioners in Guatemala. The article concludes by analyzing the writing of perhaps the most prolific American Catholic priest of the twentieth century, Maryknoll Father Albert J. Nevins, whose rhetoric of international responsibility helped Catholics achieve a confident and even advantageous position in America's emerging empire.
ISSN:2161-8534
Contains:Enthalten in: American catholic studies
Persistent identifiers:DOI: 10.1353/acs.2019.0055