Algunos problemas del uso de Gregorio Magno por Isidoro de Sevilla
En el presente artículo se analiza el uso general de las obras de Gregorio Magno por parte de Isidoro de Sevilla. Se observa que los paralelos propuestos con la tercera parte de los Moralia in Iob (libros 11 a 16) y la segunda parte de las Homiliae in Hiezechielem son pocos e inseguros. Los datos re...
Main Author: | |
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Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Institution
[2019]
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In: |
Revue d'études augustiniennes et patristiques
Year: 2019, Volume: 65, Issue: 1, Pages: 135-164 |
Standardized Subjects / Keyword chains: | B
Gregor, I., Pope 542-604
/ Gregor, I., Pope 542-604, Moralia in Job
/ Gregor, I., Pope 542-604, In Ezechielem homiliae
/ Reception
/ Isidor, Sevilla, Erzbischof, Heiliger 560-636
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IxTheo Classification: | KAD Church history 500-900; early Middle Ages |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a En el presente artículo se analiza el uso general de las obras de Gregorio Magno por parte de Isidoro de Sevilla. Se observa que los paralelos propuestos con la tercera parte de los Moralia in Iob (libros 11 a 16) y la segunda parte de las Homiliae in Hiezechielem son pocos e inseguros. Los datos relativos a la composición y primitiva difusión de estas partes convienen con la posibilidad de que Isidoro no hubiera llegado a conocerlas. Aunque no hay ningún dato que lo certifique, es posible que tales partes se correspondan con los volumina de Gregorio Magno ausentes en España que Tajón de Zaragoza dice haber copiado en Roma a mediados del siglo vii. | ||
520 | |a This paper analyses the use of Gregory the Great's works by Isidore of Seville. We observe that those parallels with the third part of Moralia in Iob (books 11 to 16) and the second part of Homiliae in Hiezechielem critics have proposed are few and insecure. Evidences related to the composition and the primitive diffusion of these parts coincide with the possibility that Isidore has not come to know them. Although there are no secure proves to certify it, it is possible that such parts correspond to the volumina of Gregory the Great absent in Spain which Taio of Saragosse claims to have copied in Rome in the middle of the seventh century. | ||
520 | |a Dans le présent article, nous analysons l'utilisation générale des œuvres de Grégoire le Grand par Isidore de Séville. On observe que les parallèles proposés avec la troisième partie des Moralia in Iob (livres 11 à 16) et la deuxième partie des Homiliae in Hiezechielem sont peu nombreux et peu sûrs. Les données relatives à la composition et à la diffusion primitive de ces parties concordent avec la possibilité qu'Isidore ne les ait pas connues. Bien qu'il n'y ait aucune donnée pour le certifier, il est possible qu'elles correspondent aux volumina de Grégoire le Grand, absents en Espagne et que Tayon de Saragosse dit avoir copiés à Rome au milieu du viie siècle. | ||
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