Examining the origins of the "Amoraic Baraitot" in Nehardea: the case of Tannei Tanna Qameh de R. Sheshet/de R. Nahman
This study re-examines the nature and origins of the halakhah that is presented in one of the largest collections of amoraic baraitot identified by scholars as representative of pre-talmudic Babylonian halakhah : “ tannei tanna qameh de R. Sheshet/de R. Nahman. ” A systematic analysis of these barai...
| Subtitles: | לבחינת מקורן של ״הברייתות האמוראיות״ בנהרדעא: המקרה של ״תני תנא קמיה דרב ששת/דרב נחמן״ |
|---|---|
| Main Author: | |
| Format: | Print Article |
| Language: | Hebrew |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
College
2014
|
| In: |
Hebrew Union College annual / Jewish Institute of Religion
Year: 2011, Volume: 82/83, Pages: 29-59 |
| Standardized Subjects / Keyword chains: | B
Tannaim
/ Halacha
/ Tradition
/ Babylonian Talmudic
|
| IxTheo Classification: | HB Old Testament |
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| 245 | 1 | 0 | |a Examining the origins of the "Amoraic Baraitot" in Nehardea |b the case of Tannei Tanna Qameh de R. Sheshet/de R. Nahman |c Barak S. Cohen |
| 246 | 3 | 3 | |a לבחינת מקורן של ״הברייתות האמוראיות״ בנהרדעא: המקרה של ״תני תנא קמיה דרב ששת/דרב נחמן״ |
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| 520 | |a This study re-examines the nature and origins of the halakhah that is presented in one of the largest collections of amoraic baraitot identified by scholars as representative of pre-talmudic Babylonian halakhah : “ tannei tanna qameh de R. Sheshet/de R. Nahman. ” A systematic analysis of these baraitot in the two talmudim (about 30 traditions) demonstrates that the overwhelming majority of “ tannei tanna qameh ” baraitot reflect a Palestinian halakhic tradition (more than 80%). These findings preclude us from accepting the scholarly opinion that these baraitot reflect a Babylonian halakhic tradition originating in the pre-talmudic period, or even a Babylonian tradition from a later period. This study allows us to reopen the larger question of the existence of pre-talmudic Babylonian halakhic traditions. Ultimately, we will have a greater awareness and appreciation of the influence that tannaitic traditions in the land of Israel had on Babylonian rabbinic study, already in the early talmudic period. | ||
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