Better Call Paul "Saul": Literary Models and a Lukan Innovation
This article argues that Luke's characterization of Saul as a god-fighter can be read as modeled on the biblical King Saul and on Pentheus from Euripides's Bacchae, and that the characterization of Paul in Acts 13:4-17:15 can be read as modeled on the Bacchae's Dionysus. My approach,...
Τόπος έκδοσης: | Journal of Biblical literature |
---|---|
Κύριος συγγραφέας: | |
Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Scholar's Press
[2019]
|
Στο/Στη: |
Journal of Biblical literature
|
Άλλες λέξεις-κλειδιά: | B
BACCHAE (Play : Euripides)
B Dionysus (Greek deity) B PENTHEUS (Greek mythology) B LITERARY interpretation B HELLENISTIC antiquities |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
Σύνοψη: | This article argues that Luke's characterization of Saul as a god-fighter can be read as modeled on the biblical King Saul and on Pentheus from Euripides's Bacchae, and that the characterization of Paul in Acts 13:4-17:15 can be read as modeled on the Bacchae's Dionysus. My approach, appealing to the Bacchae as a literary model, avoids a weakness of similar interpretations of the name Saul, which date to the early church, that it is a reference to King Saul. Saul remains "Saul" after the Damascus Road experience in order to demonstrate the appropriate response of one found to be a god-fighter, emulating Pentheus's model. |
---|---|
ISSN: | 1934-3876 |
Περιλαμβάνει: | Enthalten in: Journal of Biblical literature
|
Persistent identifiers: | DOI: 10.1353/jbl.2019.0023 |