byt yśrʾl in Ezekiel: Identity Construction and the Exilic Period
Previous studies of the book of Ezekiel have overlooked its peculiar association with the expression byt yśrʾl ("house of Israel"). While most commentaries content themselves with briefly mentioning that Ezekiel is the main promoter of the idiom (83x; 56.5% in the Hebrew Bible), an investi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Scholar's Press
[2019]
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| In: |
Journal of Biblical literature
Year: 2019, Volume: 138, Issue: 1, Pages: 121-141 |
| Further subjects: | B
EZEKIEL (Biblical prophet)
B Bible. Old Testament B Judaism B BABYLON (Extinct city) in the Bible B CULTURAL maintenance |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 245 | 1 | 0 | |a byt yśrʾl in Ezekiel |b Identity Construction and the Exilic Period |c Jean-Philippe Delorme |
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| 520 | |a Previous studies of the book of Ezekiel have overlooked its peculiar association with the expression byt yśrʾl ("house of Israel"). While most commentaries content themselves with briefly mentioning that Ezekiel is the main promoter of the idiom (83x; 56.5% in the Hebrew Bible), an investigation of its function and meaning within the overall rhetoric of the prophet is lacking. This article addresses this shortcoming and analyzes the term byt yśrʾl by means of three arguments: its distribution and connotations within the Hebrew Bible and the book of Ezekiel, the effects of the exilic period on Judean deportees, and the use of the theoretical concept of "collective memory" to read Ezek 20. I conclude that byt yśrʾl directly answered to the crisis of the exile and offered a new identity to the Babylonian exilic community. This idiom emphasized the role of past cultural traditions (e.g., the exodus), religion, and kinship for the maintenance and perpetuation of its identity. | ||
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