Les Quarante «Martyrs Du Brésil» (1570) Et Leur Procès En Béatification (1854): Historiographie Et Hagiographie Dans La Longue Compagnie De Jésus
The cause of the «martyrs of Brazil» is one of those that passed through three centuries, from the late 16th to the 19th century - the canonization of Ignazio de Azevedo and the Jesuits who left with him for Brazil, which is still to come. it is launched from the 1570s, relaunched in the xviith then...
| Subtitles: | Les Quarante «Martyrs Du Brésil» (mil cinq cent soixante-dix) et leur Procès rn Béatification (mil huit cent cinquante-quatre) |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Morcelliana
[2018]
|
| In: |
Studi e materiali di storia delle religioni
Year: 2018, Volume: 84, Issue: 2, Pages: 321-340 |
| Standardized Subjects / Keyword chains: | B
Azevedo, Inácio de 1527-1570
/ Brazil
/ Martyr
/ Jesuits
/ Beatification process
/ History 1570-1900
|
| IxTheo Classification: | KBR Latin America KCA Monasticism; religious orders KCD Hagiography; saints |
| Further subjects: | B
Theology
B Society of Jesus B Martyrs B santità americana B processo di beatificazione B Christianity B Image B Compagnia di Gesù B Process of beatification B Canonization B Ignatius of Azevedo B Jesuits B immagine B Ignazio di Azevedo B American Sanctity |
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| 520 | |a The cause of the «martyrs of Brazil» is one of those that passed through three centuries, from the late 16th to the 19th century - the canonization of Ignazio de Azevedo and the Jesuits who left with him for Brazil, which is still to come. it is launched from the 1570s, relaunched in the xviith then in the xviiith century: this long route allows to reveal the evolutions of the argumentation and the difficulties of the cause: we shall insist in particular here on the place of the image, which «represents» in Brazil the carriers of this image who did not reach themselves America. | ||
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