Antioch on the Orontes: the topography of social conflicts (4th-7th cent. ad)
A thorough analysis of historical sources, in particular the writings of Libanios, Ammianus Marcellinus, John Chrysostom and John Malalas, makes it possible to identify places in Antioch where the revolts of local populace broke out (most of all, the official buildings of secular or ecclesiastical a...
| Subtitles: | Archéologie des rituels dans le monde nabatéen Autres articles |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
IFAPO
2017
|
| In: |
Syria
Year: 2017, Volume: 94, Pages: 325-345 |
| Standardized Subjects / Keyword chains: | B
Antioch (Orontes)
/ Topography
/ Late Antiquity
/ Uprising
/ Riot
/ History 400-699
|
| IxTheo Classification: | HH Archaeology |
| Further subjects: | B
Syrie
B Riots B Antioche B Topography B révoltes B Topographie B Antiquité tardive B Late Antiquity B Antioch B Syria |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a A thorough analysis of historical sources, in particular the writings of Libanios, Ammianus Marcellinus, John Chrysostom and John Malalas, makes it possible to identify places in Antioch where the revolts of local populace broke out (most of all, the official buildings of secular or ecclesiastical authorities, but also places of mass entertainment) as well as provide an answer to the question of whether there were places in Antioch particularly dangerous and, more specifically, prone to outbursts of social discontent (generally speaking, the so-called New City, the vicinity of the Forum of Valens, the district of Epiphania). It also helps to appraise the degree to which these revolts affected the physical structure of specific buildings (in most cases, the damage was due to earthquakes rather than revolts). Finally, it suggests that social relations in Antioch, a city of so many religions, were relatively peaceful (mentions of churches, temples and synagogues in the context of revolts are very rare). | ||
| 520 | |a L’analyse détaillée des sources historiques, surtout des textes de Libanios, d’Ammien Marcellin, de Jean Chrysostome et de Jean Malalas, permet d’indiquer des lieux (surtout les sièges des autorités publiques ou ecclésiastiques ainsi que des lieux de divertissement de masse) où explosaient des révoltes de la population d’Antioche ; elle permet de répondre à la question si des quartiers particulièrement dangereux, souvent menacés par des explosions d’un mécontentement social (généralement parlant, la Ville Nouvelle, les environs du forum de Valens, le quartier d’Épiphanie), ont existé en Antioche ; elle permet également d’apprécier dans quelle mesure les révoltes de la population portaient atteinte à la structure physique des bâtiments particuliers (la plupart d’entre eux ont été détruits dans des tremblements de terre et non pas suite aux révoltes) ; elle suggère un caractère relativement pacifique des relations sociales dans une ville fortement diversifiée sur le plan religieux (dans la description des révoltes, il est très rarement question des églises, des temples et des synagogues). | ||
| 520 | |a تحليل دقيق للمصادر التاريخية وأساسا نصوص ليبانيوس, وأميانوس مارسيليانوس, ويوحنا ذهبي الفم, ويوحنا مالالاس يسمح بتحديد الأماكن (قبل كل شيء مقرات الحكومة أو سلطات الكنيسة وأماكن الترفيه للشعب) التي اندلعت فيها تمردات سكان أنطاكية؛ ويسمح بالإجابة عن السؤال هل في أنطاكية كانت هناك أحياء خطرة بشكل خاص, متعرضة لاندلاعات السخط الاجتماعي (بصفة عامة, ما يسمى بالمدينة الجديدة, ومنطقة حول منتدى فالنس, وحي أبيفانيا); إنه يساعد في تقييم إلى أي مدى تمردات السكان انتهكت الهيكل المادي من المباني الفردية (تم تدمير الأكثرية منها في الزلازل, وليس نتيجة لأعمال الشغب); وأخيرا يدل على الطبيعة السلمية نسبيا من العلاقات الاجتماعية في أنطاكية, مدينة متنوعة للغاية من ناحية الأديان (في وصف التمردات نادرا ما تذكر الكنائس المسيحية واليهودية والمعابد). | ||
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