"Virtus": fundamento, clave y eje de la educación política en la Edad Moderna : La válida respuesta de Thomas Fitzherbert (1552-1640) a la deconstrucción maquiaveliana = Virtus : foundations, keystone and axis of Early Modern political education : The valid response of Thomas Fitzherbert (1552-1640) to Machiavellian deconstruction
1513 opened a subversive stage in the history of political thought. Machivelli abandoned the reference to God and nature, the basis of the anthropological and social order from time immemorial. In the field of pedagogy, Machiavelli shamelessly taught degrading abilities to his partisan politicians w...
| Subtitles: | Virtus |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2019]
|
| In: |
Anuario de historia de la Iglesia
Year: 2019, Volume: 28, Pages: 249-283 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history KDB Roman Catholic Church NCD Political ethics VA Philosophy ZC Politics in general |
| Further subjects: | B
Thomas Fitzherbert
B Reason of state B Virtue B educación política B political education B razón de estado B Niccolò Machiavelli B Nicolás Maquiavelo |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a 1513 opened a subversive stage in the history of political thought. Machivelli abandoned the reference to God and nature, the basis of the anthropological and social order from time immemorial. In the field of pedagogy, Machiavelli shamelessly taught degrading abilities to his partisan politicians with a view to staying in power. This degradation affected Thomas Fitzherbert intellectual and personally. Resisting this anthropocentric reclusion, he wielded the pen as a weapon to write An sit utilitas in scelere . His ends were to claim the power of virtus as dignity, as a way and means for the ruler. Fitzherbert spoke aloud with ink, even bleeding ink. He emboldened himself to hold the flag of the virtus, the unique arena in which every prince is worth training. | ||
| 520 | |a 1513 representa el inicio de una convulsa etapa en el pensamiento político. Maquiavelo y sus secuaces políticos abandonan la referencia a Dios y a la naturaleza, base del orden antropológico y social desde siglos. En lo pedagógico, sin reparos, enseñan torcidas habilidades de supervivencia en el poder. Fitzherbert experimenta vivencial e intelectualmente este derribo. Se resiste a la reclusión antropocéntrica. Escribe An sit utilitas in scelere para reivindicar el poder de la virtus como dignidad, modo e instrumento del gobernante. Su enseñanza muestra la virtus como única palestra en la que a todo príncipe merece la pena adiestrarse. | ||
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