Bible et péché
Through a study of the multiple variations in the use of the Hebrew and Greek terms corresponding to the words “sin” and “to sin” in the Hebrew Scriptures and New Testament, several distinctive features can be identified : sin is evoked not so much to inculcate guilt but rather to insist on the forg...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. du Cerf
[2019]
|
| In: |
Revue d'éthique et de théologie morale
Year: 2019, Volume: 301, Issue: 1, Pages: 23-37 |
| Standardized Subjects / Keyword chains: | B
Bible
/ Sin
|
| IxTheo Classification: | HA Bible NBE Anthropology |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a Through a study of the multiple variations in the use of the Hebrew and Greek terms corresponding to the words “sin” and “to sin” in the Hebrew Scriptures and New Testament, several distinctive features can be identified : sin is evoked not so much to inculcate guilt but rather to insist on the forgiveness offered by a merciful God ; it is less concerned with particular acts than with the general condition or state of humanity subjected to evil or misfortune, a state for which humanity itself is largely responsible ; the “sin of sins” consists in trying to evade this sense of responsibility and to cast it on others, thus betraying the sense of human solidarity that assures a good and peaceful life. | ||
| 520 | |a L'étude montre qu'à travers les multiples variations de l'usage des termes hébreux et grecs correspondant aux mots « péché/pécher » dans le Premier et le Nouveau Testaments se dégagent quelques traits caractéristiques : le péché n'est pas tant évoqué de façon culpabilisante que pour insister sur le pardon qu'apporte un Dieu miséricordieux ; il concerne moins des actes particuliers que la condition ou l'état général d'une humanité livrée au mal et au malheur, état dont elle se trouve largement responsable ; dès lors le « péché des péchés » revient à tenter d'échapper à cette responsabilité et à la rejeter sur autrui, brisant par là même la solidarité humaine, gage de toute vie apaisée et bonne. | ||
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