Queerly evangelical: the rhetoric of inverted belonging as a challenge to heteronormativity in evangelical theology
As a small but growing number of evangelical congregations, organizations, and individuals have adopted certain pro-LGBTQ beliefs in recent years, an intriguing rhetorical strategy has emerged: these evangelicals are claiming in various ways that their newfound beliefs, far from being an impediment...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2019]
|
| In: |
Theology & sexuality
Year: 2019, Volume: 25, Issue: 1/2, Pages: 62-80 |
| Standardized Subjects / Keyword chains: | B
Evangelical movement
/ LGBT
/ Affiliation with
/ Rhetoric
|
| IxTheo Classification: | KDG Free church NCF Sexual ethics |
| Further subjects: | B
Queer
B Homosexuality B Rhetoric B evangelical theology B Evangelicalism |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a As a small but growing number of evangelical congregations, organizations, and individuals have adopted certain pro-LGBTQ beliefs in recent years, an intriguing rhetorical strategy has emerged: these evangelicals are claiming in various ways that their newfound beliefs, far from being an impediment to their evangelical identity, actually render them more faithful evangelicals than their anti-LGBTQ counterparts. Through what I call a rhetoric of inverted belonging, those who have long been regarded as irrevocable outsiders of evangelicalism are portraying themselves as more rightful insiders than those who exteriorize them from their religious tradition. In this paper, I illustrate the rhetoric of inverted belonging through a variety of examples from the theological discourse of pro-LGBTQ evangelical individuals and institutions. Analyzing this discourse through the lens of a prevalent definition of an evangelical, I demonstrate how the rhetoric of inverted belonging poses a unique challenge to heteronormative theologies within evangelicalism today. | ||
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