The Movement of May 1968 and Theology in Latin America
Latin American liberation theology has almost never seen itself as an expression of or in direct relation to the international student movements of May 1968. Nevertheless, from today's perspective, one can say that what was called liberation theology was a web of relationships of many movements...
| Subtitles: | ‘Behold, I Make All Things New’ 1968 and the Churches |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2018]
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| In: |
The ecumenical review
Year: 2018, Volume: 70, Issue: 2, Pages: 264-271 |
| IxTheo Classification: | FD Contextual theology KAJ Church history 1914-; recent history KBR Latin America KDJ Ecumenism |
| Further subjects: | B
Liberation Theology
B women's liberation B Feminist Theology B May 1968 |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Latin American liberation theology has almost never seen itself as an expression of or in direct relation to the international student movements of May 1968. Nevertheless, from today's perspective, one can say that what was called liberation theology was a web of relationships of many movements and events. It was undoubtedly part of the enormous worldwide movements of the 1960s, interacting with the various expressions of struggle for cultural and political liberation that manifested themselves in many different forms in different parts of the world. The same can be said about feminist liberation theology in Latin America, which emerged a few years later. Latin American feminist theology, however, unlike liberation theology, has never been concerned with making a claim of originality, nor has it struggled to be recognized as a typical Latin American way of thinking and movement. It is part of the tradition of the liberating spirit of the past and the present in its different forms, including the legacy of 1968. | ||
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