The Ottoman approach to Christians and Christianity in sixteenth-century Jerusalem
The Ottoman Empire was a Muslim state not only by definition; in many fields it actually implemented Islamic policies. In Ottoman Palestine these policies could be discerned from the early sixteenth century onwards, and they were applied particularly in Jerusalem. Laden with memories of religious co...
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| Format: | Electronic/Print Article |
| Language: | English |
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| Published: |
Routledge
[1996]
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| In: |
Islam and Christian-Muslim relations
Year: 1996, Volume: 7, Issue: 2, Pages: 205-212 |
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Volltext (doi) |
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| 520 | |a The Ottoman Empire was a Muslim state not only by definition; in many fields it actually implemented Islamic policies. In Ottoman Palestine these policies could be discerned from the early sixteenth century onwards, and they were applied particularly in Jerusalem. Laden with memories of religious conflicts, encompassing a Christian (as well as Jewish) population and their holy sites, it would hardly be surprising to find anti-Christian acts and perhaps even policies in Jerusalem. The sixteenth-century formative Ottoman years witnessed several anti-Christian incidents: expulsion of the Franciscan monks from their convent on Mount Zion in 1551, Muslim attempts to legally seize parts of the Monastery of the Cross near Jerusalem from the Georgians in the early sixties, and during the same years similar threats to the Coptic Dayr al-Khadr monastery in town. These incidents should not be construed as part of an overall policy, but should rather be seen as illustrations of pressures exerted on the Ottoman authorities by local Muslim zealots. Official policies of the Sultan, and in most cases his actual orders, sought to protect and uphold the Christian presence in Jerusalem. The expulsion from Mount Zion was an exception to the general rule, and even in that case the local authorities provided the Franciscans with an alternative building within the larger Christian complex. | ||
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