Abū al-Ḥusayn al-Baṣrī and his Transmission of Biblical Materials from Kitāb al-Dīn wa-al-Dawla by Ibn Rabban al-Ṭabarī: The Evidence from Fakhr al-Dīn al-Rāzī's Mafātīḥ al-ghayb
The authenticity of the Kitāb al-dīn wa-al-dawla by the Nestorian convert to Islam, Abū al-Ḥasan ʿAlī b. Sahl Rabban al-Ṭabarī (d. ca. 251/865), has been discussed since the publication of the text by A. Mingana in 1922/23. A comparison between the chapter of the Twelver Shīʿī Sadīd al-Dīn Maḥmūd b....
| Главный автор: | |
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| Формат: | Electronic/Print Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Routledge
[2009]
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| В: |
Islam and Christian-Muslim relations
Год: 2009, Том: 20, Выпуск: 2, Страницы: 105-118 |
| Online-ссылка: |
Volltext (doi) |
| Итог: | The authenticity of the Kitāb al-dīn wa-al-dawla by the Nestorian convert to Islam, Abū al-Ḥasan ʿAlī b. Sahl Rabban al-Ṭabarī (d. ca. 251/865), has been discussed since the publication of the text by A. Mingana in 1922/23. A comparison between the chapter of the Twelver Shīʿī Sadīd al-Dīn Maḥmūd b. ʿAlī al-Ḥimmaṣī al-Rāzī's (d. after 600/1204) Munqidh min al-taqlīd discussing the biblical predictions of the Prophet Muḥammad and the corresponding sections of Fakhr al-Dīn al-Rāzī's (d. 606/1209) Mafātiḥ al-ghayb reveals a substantial degree of verbal and structural agreement. It becomes evident that Fakhr al-Dīn, like al-Ḥimmaṣī, are using material from Ibn Rabban's Al-dīn wa-al-dawla, although they were both relying on an intermediate source, Abū al- usayn al-Baṣrī's (d. 436/1045) Kitāb ghurar al-adilla. |
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| ISSN: | 0959-6410 |
| Второстепенные работы: | Enthalten in: Islam and Christian-Muslim relations
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| Persistent identifiers: | DOI: 10.1080/09596410902781485 |