Active and Contemplative Lives in a Changing Climate: The Emersonian Roots of Thoreau's Political Asceticism
This article addresses an existential quandary for scholars of religion in an age of climate change. Given climate problems, it might seem like we ought to spend our lives doing something more civically productive than reading and writing books. Yet, we continue in our professions. I address this by...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Oxford University Press
[2019]
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In: |
Journal of the American Academy of Religion
Year: 2019, Volume: 87, Issue: 2, Pages: 311-332 |
Standardized Subjects / Keyword chains: | B
Emerson, Ralph Waldo 1803-1882
/ Thoreau, Henry David 1817-1862
/ Climatic change
/ Social engagement
/ Vita contemplativa
|
IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism NCD Political ethics NCG Environmental ethics; Creation ethics |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a This article addresses an existential quandary for scholars of religion in an age of climate change. Given climate problems, it might seem like we ought to spend our lives doing something more civically productive than reading and writing books. Yet, we continue in our professions. I address this by examining Henry David Thoreau’s experiment at Walden. Thoreau drew on a variety of religious traditions and texts in his thinking about religious asceticism and coincident questions about the value of active and contemplative life. In this article, I focus especially on a portion of the Harivaṃśa Thoreau translated and a very quiet controversy that arose between Emerson and Thoreau about the value of practical effect. Thoreau’s investment in ascetic life, both active and contemplative, shows one way in which the writing life itself sometimes aims to resist the drive for growth that powers contemporary climate change. | ||
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