The bodhisattva ideal and organ transplantation
Mahayana Buddhism has as its ideal thebodhisattva (Sanskrit: enlightenment being). The bodhisattva practices are based on the Six Perfections, the first of which is the perfection of giving. This perfection of giving involves not only one's possessions but also includes one's body. Numerou...
| 發表在: | Journal of religion and health |
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| 主要作者: | |
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Springer Science + Business Media B. V.
[1991]
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| In: |
Journal of religion and health
Year: 1991, 卷: 30, 發布: 1, Pages: 35-41 |
| Further subjects: | B
Brain Death
B Apparent Lack B Life Span B Limited Life B Organ Transplantation |
| 在線閱讀: |
Volltext (Resolving-System) |
| 總結: | Mahayana Buddhism has as its ideal thebodhisattva (Sanskrit: enlightenment being). The bodhisattva practices are based on the Six Perfections, the first of which is the perfection of giving. This perfection of giving involves not only one's possessions but also includes one's body. Numerous scriptural quotations relate to bodhisattvas offering their bodies and organs to those in need. Therefore, Mahayana Buddhism firmly supports organ transplantation as benefiting both the donor and recipient. While Mahayana Buddhism does not accept the concept of brain death as meaning the true death of the individual, the severely limited life span of such individuals and their apparent lack of awareness permits the collection of organs from such individuals as long as the organs are freely given without any profit or obligatory motives involved. As the consciousness is felt to reside within the corpse for a period of time after physical death is manifest, some Buddhists, especially those practicing Tantra, feel that disturbing the corpse at that time could adversely affect the consciousness still residing within. Tantric practitioners may choose not to donate their organs so as to leave their corpse undisturbed, since it is felt that the time of death is an especially powerful moment in which to practice certain yogas in order to realize spiritual advancement. |
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| ISSN: | 1573-6571 |
| Contains: | Enthalten in: Journal of religion and health
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| Persistent identifiers: | DOI: 10.1007/BF00986677 |