Religion, Evolution, and Mental Health: Attachment Theory and ETAS Theory
This article reviews the historical origins of Attachment Theory and Evolutionary Threat Assessment Systems Theory (ETAS Theory), their evolutionary basis and their application in research on religion and mental health. Attachment Theory has been most commonly applied to religion and mental health i...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Science + Business Media B. V.
[2010]
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| In: |
Journal of religion and health
Year: 2010, Volume: 49, Issue: 3, Pages: 337-350 |
| Further subjects: | B
Brain
B Religion B Evolution B Mental Health B Psychiatry |
| Online Access: |
Volltext (Resolving-System) |
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| 100 | 1 | |e VerfasserIn |0 (DE-588)1048466442 |0 (DE-627)780474848 |0 (DE-576)164947213 |4 aut |a Flannelly, Kevin J. | |
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| 520 | |a This article reviews the historical origins of Attachment Theory and Evolutionary Threat Assessment Systems Theory (ETAS Theory), their evolutionary basis and their application in research on religion and mental health. Attachment Theory has been most commonly applied to religion and mental health in research on God as an attachment figure, which has shown that secure attachment to God is positively associated with psychological well-being. Its broader application to religion and mental health is comprehensively discussed by Kirkpatrick (2005). ETAS Theory explains why certain religious beliefsincluding beliefs about God and life-after-deathshould have an adverse association, an advantageous association, or no association at all with mental health. Moreover, it makes specific predictions to this effect, which have been confirmed, in part. The authors advocate the application of ETAS Theory in research on religion and mental health because it explains how religious and other beliefs related to the dangerousness of the world can directly affect psychiatric symptoms through their affects on specific brain structures. | ||
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