Warum es im Glaubensbekenntnis keine Ethik gibt: Überlegungen aus kirchenhistorischer Perspektive
The article discusses possible reasons for the lack of references to Christ's ethical teaching in the creeds. It suggests that theearliest rules of faith were composed in order to propagate a particular view of the divine status of Jesus Christ which servedto safeguard salvation. By contrast, d...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Tedesco |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
[2019]
|
| In: |
Journal of ethics in Antiquity and Christianity
Anno: 2019, Volume: 1, Pagine: 40-54 |
| (sequenze di) soggetti normati: | B
Professione di fede <motivo>
/ Etica cristiana
/ Parenesi
/ Storia 30-800
|
| Notazioni IxTheo: | KAB Cristianesimo delle origini KAD Alto Medioevo NAA Teologia sistematica NCA Etica |
| Altre parole chiave: | B
Professione di fede <motivo>
B Regula fidei B Credo B Ethik in Antike und Christentum B Simbolo B Etica B Redditio symboli B Traditio symboli B Catechesimi B Battesimo |
| Accesso online: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a The article discusses possible reasons for the lack of references to Christ's ethical teaching in the creeds. It suggests that theearliest rules of faith were composed in order to propagate a particular view of the divine status of Jesus Christ which servedto safeguard salvation. By contrast, debates about the ethical consequences of a life dedicated to Christ did not touch upondoctrine proper. Nevertheless, initially, credal and ethical statements were often combined in theological discourse. However,when the fluid rules of faith coagulated into fixed formulae, things gradually changed. For creeds express both a personalloyalty to God and a consent to a series of propositional statements. As such they became increasingly incompatible withethical commandments which are, by nature, adhortative or imperative. In addition, the earlier equilibrium between creed andparaenesis began to shift when, in baptismal catechesis, knowledge about matters of faith was given more attention than theteaching of Christian love for one's neighbour. Finally, it is discussed in what context, if at all, Christians were taught aboutbiblical ethics. | ||
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