Comparing Matthew and Luke in the Light of Second Temple Jewish Literature
This article argues that Luke provides a framework for his gospel narrative about Jesus that is based on the institution of the Temple but that the narrative as a whole is filled with instability marked by features of inclusiveness, whereas Matthew provides a framework of hope in the fulfilment of p...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2018]
|
In: |
Journal for the study of the New Testament
Year: 2018, Volume: 41, Issue: 1, Pages: 44-57 |
Standardized Subjects / Keyword chains: | B
Luke
/ Matthew
/ Dead Sea scrolls, Qumran Scrolls
/ Bible. Makkabäer 1.-2.
/ Early Judaism
/ Lévi-Strauss, Claude 1908-2009
|
IxTheo Classification: | AD Sociology of religion; religious policy HC New Testament HD Early Judaism |
Further subjects: | B
1 Maccabees
B Luke B Lévi-Strauss B Matthew B Qumran B cold B hot B 2 Maccabees |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a This article argues that Luke provides a framework for his gospel narrative about Jesus that is based on the institution of the Temple but that the narrative as a whole is filled with instability marked by features of inclusiveness, whereas Matthew provides a framework of hope in the fulfilment of prophetic texts but that the central gospel narrative as a whole is marked by a restricted and restricting structure based on the Torah. As such the two gospels variously play with features of Jewish societal self-understanding that are also, at least partially, represented in 1 and 2 Maccabees, or in the sectarian scrolls found in the Qumran caves. The insights of C. Lévi-Strauss, as recently adapted for reading narratives by J.W. Rogerson, are used as the basis of a reading strategy. | ||
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