The Schelling of religious existentialism
This is an article about the persistence of a certain image of F.W.J. Schelling, an image that came to prominence not for the first time, but in a particularly decisive manner during the 1950s and has lingered on as an ideological template into which a number of contemporary Schelling-interpretation...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2019]
|
In: |
International journal of philosophy and theology
Year: 2019, Volume: 80, Issue: 1/2, Pages: 178-195 |
Standardized Subjects / Keyword chains: | B
Schelling, Friedrich Wilhelm Joseph von 1775-1854
/ Reception
/ Jaspers, Karl 1883-1969
/ Marcel, Gabriel 1889-1973
/ Tillich, Paul 1886-1965
/ Existentialism
|
IxTheo Classification: | TJ Modern history TK Recent history VA Philosophy |
Further subjects: | B
Outsider
B Philosophy of nature B Transcendence B positive philosophy B Karl Jaspers B Paul Tillich B Gabriel Marcel |
Online Access: |
Volltext (Resolving-System) |
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520 | |a This is an article about the persistence of a certain image of F.W.J. Schelling, an image that came to prominence not for the first time, but in a particularly decisive manner during the 1950s and has lingered on as an ideological template into which a number of contemporary Schelling-interpretations are still fitted. It is an image, I will argue, that crystallised in the Schelling-interpretations offered by three existentialists in the mid-1950s: Karl Jaspers, Gabriel Marcel and Paul Tillich. My aim in this article is, first, to identify and scrutinise their common features - the structural invariants, as it were, shared by Jaspers, Marcel and Tillich's readings; secondly, to investigate how this reading took on its final, influential form in the mid-1950s when all three began to retrospectively consider Schelling's place in the history of existentialist thought. | ||
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