New Rome wasn't built in a day: rethinking councils and controversy at early Constantinople 381-451

This book challenges long-held assumptions over New Rome?s meteoric growth in ecclesiastical standing, offering in their place a fundamentally different reading of the early Constantinopolitan episcopate during the two landmark councils of 381 and 451 and the seven tumultuous decades between them.00...

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Bibliographic Details
Main Author: Pigott, Justin Matthew (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Turnhout Brepols [2019]
In: Studia antiqua Australiensia (volume 9)
Year: 2019
Series/Journal:Studia antiqua Australiensia volume 9
Standardized Subjects / Keyword chains:B Byzantine Empire / Church / Bishop / Council / History 381-451
Further subjects:B Thesis
Online Access: Table of Contents
Blurb
Literaturverzeichnis

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520 |a This book challenges long-held assumptions over New Rome?s meteoric growth in ecclesiastical standing, offering in their place a fundamentally different reading of the early Constantinopolitan episcopate during the two landmark councils of 381 and 451 and the seven tumultuous decades between them.00Traditional representations of Constantinople during the period from the First Council of Constantinople (381) to the Council of Chalcedon (451) portray a see that was undergoing exponential growth in episcopal authority and increasing in its confidence to assert supremacy over the churches of the east as well as to challenge Rome?s authority in the west. Central to this assessment are two canons ? canon 3 of 381 and canon 28 of 451 ? which have for centuries been read as confirmation of Constantinople?s ecclesiastical ambition and evidence for its growth in status. However, through close consideration of the political, episcopal, theological, and demographic characteristics unique to early Constantinople, this book argues that the city?s later significance as the centre of eastern Christianity and foil to Rome has served to conceal deep institutional weaknesses that severely inhibited Constantinople?s early ecclesiastical development. By unpicking teleological approaches to Constantinople?s early history and deconstructing narratives synonymous with the city?s later Byzantine legacy, this book offers an alternative reading of this crucial seventy-year period. It demonstrates that early Constantinople?s bishops not only lacked the institutional stability to lay claim to geo-ecclesiastical leadership but that canon 3 and canon 28, rather than being indicative of Constantinople?s rising episcopal strength, were in fact attempts to address deeply destructive internal weaknesses that had plagued the city?s early episcopal and political institutions 
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