Piercing the shroud
Our world has become inundated with images of a reality in which 'evil' thrives, and 'good' seems to be a naive, utopian fantasy. 'Good' is reserved for superheroes and children's stories, while the 'real world' is driven by greed, violence, and hatred. I...
Published in: | At the interface |
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Contributors: | ; |
Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Leiden Boston
Brill Rodopi
[2019]
|
In: |
At the interface (volume 124)
Year: 2019 |
Volumes / Articles: | Show volumes/articles. |
Series/Journal: | At the interface
volume 124 |
Standardized Subjects / Keyword chains: | B
Evil
|
IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism |
Further subjects: | B
Collection of essays
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Online Access: |
Table of Contents Blurb |
Parallel Edition: | Electronic
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245 | 1 | 0 | |a Piercing the shroud |c destabilizations of 'evil'$hedited by Rallie Murray and Stefanie Schnitzer Mills |
264 | 1 | |a Leiden |a Boston |b Brill Rodopi |c [2019] | |
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490 | 1 | |a At the interface/probing the boundaries |v volume 124 | |
520 | |a Our world has become inundated with images of a reality in which 'evil' thrives, and 'good' seems to be a naive, utopian fantasy. 'Good' is reserved for superheroes and children's stories, while the 'real world' is driven by greed, violence, and hatred. If we are so consumed with evil, then is there any point to writing about it? Perhaps the more important question is 'why should we ever stop writing about it?'. 0Towards that end, this volume is intended to act as a catalyst to an ongoing destabilization of mental (philosophical) and social (political, historical) regimes of 'evil' in thought and practice. It is compiled with the intention of saying something new about a very old topic, as a reminder that this is an unfinished conversation which stretches back millennia and has a deeply tangible impact on the worlds within which we live today | ||
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