Minority Report? Religious Minorities and Majorities in Late Antique Argumentation
In this article, I discuss how the majority - minority positions were used in the argumentation in the religious disputes in the fourth and fifth centuries. Jerome of Stridon, for instance, rejoices over the expansion of Christianity in the City of Rome. Augustine of Hippo derides "pagans"...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Morcelliana
[2017]
|
| In: |
Studi e materiali di storia delle religioni
Year: 2017, Volume: 83, Issue: 2, Pages: 392-403 |
| Standardized Subjects / Keyword chains: | B
Hieronymus, Sophronius Eusebius 345-420
/ Augustinus, Aurelius, Saint 354-430
/ Isidore of Pelusium -435
/ Theodoretus, Cyrrhensis 393-466
/ Late Antiquity
/ Religion
/ Religious minority
/ Discourse
|
| IxTheo Classification: | BE Greco-Roman religions KAB Church history 30-500; early Christianity |
| Further subjects: | B
Augustine
B Christian triumphalism B trionfalismo cristiano B pagan-Christian relations B Constantine B Agostino B Costantino B Tardo Imperio Romano B relazioni pagano-cristiano B Late Roman Empire |
| Parallel Edition: | Electronic
|
MARC
| LEADER | 00000caa a2200000 4500 | ||
|---|---|---|---|
| 001 | 1665080760 | ||
| 003 | DE-627 | ||
| 005 | 20190513231518.0 | ||
| 007 | tu | ||
| 008 | 190509s2017 xx ||||| 00| ||ita c | ||
| 035 | |a (DE-627)1665080760 | ||
| 035 | |a (DE-599)KXP1665080760 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rakwb | ||
| 041 | |a ita | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |0 (DE-588)1032264993 |0 (DE-627)738182621 |0 (DE-576)379924919 |4 aut |a Kahlos, Maijastina |d 1967- | |
| 109 | |a Kahlos, Maijastina 1967- |a Kahlos, Ritva Tuulikki Maijastin 1967- | ||
| 245 | 1 | 0 | |a Minority Report? Religious Minorities and Majorities in Late Antique Argumentation |c Maijastina Kahlos |
| 264 | 1 | |c [2017] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
| 338 | |a Band |b nc |2 rdacarrier | ||
| 520 | |a In this article, I discuss how the majority - minority positions were used in the argumentation in the religious disputes in the fourth and fifth centuries. Jerome of Stridon, for instance, rejoices over the expansion of Christianity in the City of Rome. Augustine of Hippo derides "pagans" whom he depicts as a small minority living in fear and shame. Isidore of Pelusium and Theodoret of Cyrrhus declared that "paganism" no longer existed. Furthermore, the triumph of Christianity over paganism was exulted in the imperial legislation. I do not take any stand on which religious group or sect was in majority or minority in the Empire at a particular moment. Instead, I discuss for what purposes the majority or minority position was argued and what kind of rhetorical persuasion was used. | ||
| 601 | |a Minority report | ||
| 601 | |a Argumentation | ||
| 650 | 4 | |a Late Roman Empire | |
| 650 | 4 | |a pagan-Christian relations | |
| 650 | 4 | |a Christian triumphalism | |
| 650 | 4 | |a Constantine | |
| 650 | 4 | |a Augustine | |
| 650 | 4 | |a Tardo Imperio Romano | |
| 650 | 4 | |a relazioni pagano-cristiano | |
| 650 | 4 | |a trionfalismo cristiano | |
| 650 | 4 | |a Costantino | |
| 650 | 4 | |a Agostino | |
| 652 | |a BE:KAB | ||
| 689 | 0 | 0 | |d p |0 (DE-588)118550853 |0 (DE-627)149223420 |0 (DE-576)161418813 |2 gnd |a Hieronymus, Sophronius Eusebius |d 345-420 |
| 689 | 0 | 1 | |d p |0 (DE-588)118505114 |0 (DE-627)133773795 |0 (DE-576)160124182 |2 gnd |a Augustinus, Aurelius |c Heiliger |d 354-430 |
| 689 | 0 | 2 | |d p |0 (DE-588)10029717X |0 (DE-627)076610187 |0 (DE-576)16766168X |2 gnd |a Isidorus |c Pelusiota |d -435 |
| 689 | 0 | 3 | |d p |0 (DE-588)118756796 |0 (DE-627)079536859 |0 (DE-576)163292906 |2 gnd |a Theodoretus |c Cyrrhensis |d 393-466 |
| 689 | 0 | 4 | |d s |0 (DE-588)4124227-0 |0 (DE-627)105749281 |0 (DE-576)209566345 |2 gnd |a Spätantike |
| 689 | 0 | 5 | |d s |0 (DE-588)4049396-9 |0 (DE-627)106187155 |0 (DE-576)209081880 |2 gnd |a Religion |
| 689 | 0 | 6 | |d s |0 (DE-588)4140292-3 |0 (DE-627)105628948 |0 (DE-576)209701552 |2 gnd |a Religiöse Minderheit |
| 689 | 0 | 7 | |d s |0 (DE-588)4012475-7 |0 (DE-627)106348302 |0 (DE-576)208898638 |2 gnd |a Diskurs |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i In |t Studi e materiali di storia delle religioni |d Brescia : Morcelliana, 1925 |g 83(2017), 2, Seite 392-403 |w (DE-627)12908686X |w (DE-600)4986-4 |w (DE-576)014421143 |x 0081-6175 |7 nnns |
| 773 | 1 | 8 | |g volume:83 |g year:2017 |g number:2 |g pages:392-403 |
| 776 | |i Erscheint auch als |n elektronische Ausgabe |w (DE-627)1850662975 |k Electronic | ||
| 935 | |a mteo | ||
| 936 | u | w | |d 83 |j 2017 |e 2 |h 392-403 |
| 951 | |a AR | ||
| ELC | |b 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3472461659 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1665080760 | ||
| LOK | |0 005 20190514142044 | ||
| LOK | |0 008 190509||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs | ||
| LOK | |0 936ln |0 1442043393 |a BE | ||
| LOK | |0 936ln |0 1442044284 |a KAB | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Discourse,Late Antiquity,Europe,Byzantine Empire,Religion,Religion in literature,Religions,Religion,Religious minority,Minority |
| STB | 0 | 0 | |a Antiquité tardive,Europe,Empire byzantin,Discours,Minorité religieuse,Religion,Religions,Religion |
| STC | 0 | 0 | |a Antigüedad tardía,Europa,Roma,Discurso,Minoría religiosa,Religión,Religión,Religión |
| STD | 0 | 0 | |a Discorso,Epoca tardo-antica,Tarda antichità,Tarda antichità,Minoranza religiosa,Religione,Religione,Religione |
| STE | 0 | 0 | |a 古典时代晚期,近古代,古代晚期,宗教,宗教,宗教少数者,宗教少数人仕,语篇,语段,讲论 |
| STF | 0 | 0 | |a 古典時代晚期,近古代,古代晚期,宗教,宗教,宗教少數者,宗教少數人仕,語篇,語段,講論 |
| STG | 0 | 0 | |a Antiguidade tardia,Discurso,Minoria religiosa,Religião,Religião |
| STH | 0 | 0 | |a Дискурс,Поздняя античность,Религиозное меньшинство,Религия,Религия (мотив) |
| STI | 0 | 0 | |a Ύστερη Αρχαιότητα,Θρησκεία,Θρησκεία (μοτίβο),Θρησκευτική μειονότητα,Λόγος |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Kustantina,Qustantina,Ksentina,Kirtha,Cirta,Qusanṭīna , Agostino da Montefeltro |
| SYG | 0 | 0 | |a Girolamo,di Stridone,345-420,Hieronymus,Abbas,345-420,Hieronymus,Bethlehemiticus,345-420,Hieronymus,Interpres,345-420,Hieronymus,Romanus,345-420,Hieronymus,Sanctus,345-420,Hieronimus,Sanctus,345-420,Hieronymus,Scriptor Ecclesiasticus,345-420,Hieronymus,Heiliger,345-420,Hieronymus,Stridoniensis,345-420,Hieronymus,Stridonensis,345-420,Hieronymus,Stridonius,345-420,Hieronymus,Stridon.,345-420,Hieronymus,von Stridon,345-420,Hieronymus,Cardinalis,345-420,Hieronymus,Kirchenvater,345-420,Hieronymus,Presbyter,345-420,Hieronimus,Presbyter,345-420,Hieronymus,Presbyterus,345-420,Hieronymus,Presbyterius,345-420,Hieronymus,Praesbiter,345-420,Hieronymus,Divus,345-420,Hieronymus,Saint,345-420,Hieronymus,B.,345-420,Hieronymus,345-420,Hieronymvs,345-420,Hieronymus, Sophronius E.,345-420,Hieronymus, Eusebius Sophronius,345-420,Hieronymus Sophronius, Eusebius,345-420,Hieronymus, Eusebius S.,345-420,Hieronymus, Sanctus,345-420,Eusebius,Hieronymus,345-420,Eusebius Hieronymus, Sophronius,345-420,Eusebius Sophronius,Hieronymus,345-420,Sophronius Eusebius,Hieronymus,345-420,Jérôme,Sanctus,345-420,Jérôme,345-420,Jerome,345-420,Jeroným,svatý,345-420,Gerolamo,345-420,Gerolamo,San,345-420,Girolamo,Santo,345-420,Jéronimo,San,345-420,Girolamo, Sofronio Eusebio,345-420,Girolamo,San,345-420,Ieronymus,Stridonius,345-420,Di Stridone, Girolamo,345-420,Stridone, Girolamo di,345-420,Iheronimus,345-420,Hieronim,345-420,Hieronim,św.,345-420,Hieronim,Świe̜ty,345-420,Pseudo-Hieronymus,345-420,Pseudo-Jerome,345-420,Pseudo-Girolamo,345-420,Saint Jérôme,345-420,Pseudo-Hieronymus, Sophronius Eusebius,345-420,Hieronymus, Eusebius,345-420,Hieronymos,345-420,Jérôme,Saint,345-420,Girolamo,345-420,Jeronimus,Presbite,345-420,Eusebius Hieronymus,Sanctus,345-420,Ieronim,345-420,Hiero,Sant,345-420,Jeronim,B. lagoslovljen Stridonskij,345-420,Eusebius Hieronymus Sophronius,345-420 , Augustinus, Aurelius,354-430,Augustinus,Hippo, Bischof, Heiliger,354-430,Augustinus,Hippo Regius, Bischof, Heiliger,354-430,Augustinus,Hippon, Bischof, Heiliger,354-430,Augustine,of Hippo,354-430,Ôgostinos,354-430,Avgustin, Avrelij,354-430,Sant'Agostino,354-430,Agustin,de Hipona,354-430,Ágoston,Szent,354-430,Hippone, Augustin d',354-430,Heiliger Augustinus,354-430,Augustinus,Hyppon, Bischof,354-430,Augustinus,Heiliger,354-430,Aurelius,Augustinus,354-430,Augustinus,Hipponensis,354-430,Augustin,z Hippo,354-430,Augustin,Kirchenvater,354-430,Augustine,Saint,354-430,Augustinus,Episcopus,354-430,Augustinus,Kirchenschriftsteller,354-430,Augustinus,Christian Writer,354-430,Agostino,Santo,354-430,Augustin,San,354-430,Agustin,San,354-430,Augustine,St.,354-430,Augostino,San,354-430,Agostino,San,354-430,Augustinus,Sankt,354-430,Augustijn,Sinte,354-430,Pseudo-Aurelius-Augustinus,354-430,Augustin, Sfîntul,354-430,Augustinos,Hieros,354-430,Aurelius Augustinus,354-430,Augustinus,von Hippo,354-430,Augustinus,von Thagaste,354-430,Augustin,Saint,354-430,Augustin,354-430,Augustinus,Sanctus,354-430,Augustinus, S. Aurelius,354-430,Augustus, Aurelius,354-430,Agostino,d'Ippona,354-430,Augustine,354-430,Augustin,d'Hippone,354-430,Augustine,d'Hippone,354-430,Aurelius Augustinus,Hipponensis,354-430,Pseudo-Augustinus,354-430,Augustinus,354-430,Agostino,354-430,Agustin,354-430,Szent Ágoston,354-430,Pseudo-Agostino,354-430,Augustine, Aurelius,354-430,Agostino, Aurelio,354-430,Saint Augustine,354-430,Augustin,Heiliger,354-430,San Augustín,354-430,San Agustín,354-430,Saint Augustin,354-430,Augustine,Saint, Bishop of Hippo,354-430,St. Augustine,354-430,Sancti Aurelii Augustini,354-430,Auġusṭīn,354-430,Aurelius Augustinus,Sanctus,354-430,Augustinus, Aurel,354-430,Augustýn,354-430,Augustinus,Divus,354-430,Augustinus,Beatus,354-430,Augustin,Sankt,354-430,Augustine, St.,354-430,Augustijus,354-430,Aġusṭīnūs,354-430,Augustyn,Świe̜ty,354-430,Avgustinvs, Avrelivs,354-430,Ôgûsṭînûs,354-430,Agostino,di Ippona,354-430,Agostinho, Santo,354-430,Agustín, San,354-430,Agustín de Hipona, San,354-430,Augustin,354-430,Pseudo-Augustinus, Aurelius,354-430 , Pelusiota, Isidorus,-435,Isidorus,Scriptor Ecclesiasticus,-435,Isidore,de Peluse,-435,Isidore,von Pelusion,-435,Isidor,von Pelusium,-435,Isidoros,von Pelusion,-435,Isidoros,Mönch,-435,Isidoro,di Pelusio,-435,Isidorus,Sanctus,-435,Isidor,Pelusiot,-435,Isidore,de Péluse,-435,Péluse, Isidore de,-435,Isidoros,de Péluse,-435,Isidōros,Pēlusiōtēs,-435 , Theodoretos,von Kyros,393-466,Theodoretos,von Kyrrhos,393-466,Theodoretus,Cyri Episcopus,393-466,Theodoretus,Kyrrhos, Bischof,393-466,Theodoret,Kyrrhos, Bischof,393-466,Ḟeodorit,Kirrskij,393-466,Théodorite,Cyrien,393-466,Theodoretus,Cyrus,393-466,Theodoretus,Cyri,393-466,Kyros, Theodoretus von,393-466,Theodoretus,Cyrenensis,393-466,Theodoretus,von Kyrrhos,393-466,Theodoretos,aus Antiocheia,393-466,Théodoret,393-466,Theodoretus,von Kyrus,393-466,Ḟeodorit,Kẏrskij,393-466,Theodoretus,Theologus,393-466,Theodoretos,Kirchenschriftsteller,393-466,Theodoretos,Bischof,393-466,Theodoretus,Scriptor Ecclesiasticus,393-466,Theodoretus,Bishop,393-466,Theodoretus,Bishop of Cyrrhus,393-466,Theodoretus,of Cyrrhus,393-466,Theodoretos,Kirchenhistoriker,393-466,Theodoritus,Cyrus,393-466,Theodoretus,von Cyrus,393-466,Theodoritus,von Cyrus,393-466,T'eodorite,Kvireli,393-466,Kvireli, T'eodorite,393-466,Theodoret,von Kyros,393-466,Theodoret,393-466,Theodoretos,von Antiocheia,393-466,Theodoretus,Cyrensis,393-466,Theodoritus,Cyrensis,393-466,Teodoreto,di Cirro,393-466,Theodoret,of Cyrus,393-466,Théodoret,de Cyr,393-466,Theodoretus,évêque de Cyr,393-466,Theodoret,von Cyrus,393-466,Pseudo-Theodoretus,Cyrrhensis,393-466 , Religion,Mystik,Mythologie |
| TIM | |a 100002840101_100006101231 |b Spätantike 284-610 | ||