Fathers and brothers: the legitimate expectations of diocesan clerics in the light of Canon 384 of the Code of Canon Law

Law is concerned with the recognition of human relationships and the duties and obligations which they generate. It is through the promulgation of norms that such legal systems declare this recognition. However, human relationships find expression in lived experience. It is in this same lived experi...

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Bibliographic Details
Published in:Canon law monograph series
Main Author: Morgan, Edward (Author)
Format: Print Book
Language:English
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Published: Leuven Paris Bristol, CT Peeters 2018
In: Canon law monograph series (7)
Year: 2018
Series/Journal:Canon law monograph series 7
Standardized Subjects / Keyword chains:B Catholic church, Verfasserschaft1, Codex iuris canonici (1983). 384 / Clergy / Diocese
IxTheo Classification:NBN Ecclesiology
Further subjects:B Clergy (Canon law)
B Bishops (Canon law)
B Catholic Church Clergy
B Civil service positions
B Poor relief
B Thesis
Online Access: Table of Contents
Blurb
Literaturverzeichnis

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240 1 4 |a The legitimate expectation of Diocesan clerics of their diocesan bishop in the light of the CIC 384 viewed from the Common Law tradition 
245 1 0 |a Fathers and brothers  |b the legitimate expectations of diocesan clerics in the light of Canon 384 of the Code of Canon Law  |c Edward Morgan 
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520 |a Law is concerned with the recognition of human relationships and the duties and obligations which they generate. It is through the promulgation of norms that such legal systems declare this recognition. However, human relationships find expression in lived experience. It is in this same lived experience that the values espoused by the legal system stand or fall. The relationship between incardinated cleric and Diocesan Bishop is central to the vitality of the particular church. The dynamic of the relationship has been encapsulated in familial terms redolent of mutual dependency and commitment. Canon 384 CIC proclaims the duty of the Diocesan Bishop to protect the rights of his priest. Yet the lived experience not infrequently exposes the incardinate priest to a reality of isolation and abandonment. Such experiences oblige us to ask: what are the legitimate expectations of the incardinated cleric? This study is directed to the resolution of this question 
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