Are There Distigme-Obelos Symbols in Vaticanus?
1 Cor 14.34-5 appears to silence women in church. Philip Payne's recent paper attempts to add to the evidence that Paul did not write these verses. He claims that codex Vaticanus has an obelos at the start of 1 Cor 14.34 (as well as a distigme), indicating added text. However, the bar in Vatica...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2019]
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| In: |
New Testament studies
Year: 2019, Volume: 65, Issue: 2, Pages: 246-251 |
| Standardized Subjects / Keyword chains: | B
Bible. Corinthians 1. 14,34-35
/ Textual criticism
/ Codex Vaticanus
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| IxTheo Classification: | HC New Testament |
| Further subjects: | B
obelos
B Vaticanus B paragraphos B 1 Cor 14.34-5 B distigme |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | 1 Cor 14.34-5 appears to silence women in church. Philip Payne's recent paper attempts to add to the evidence that Paul did not write these verses. He claims that codex Vaticanus has an obelos at the start of 1 Cor 14.34 (as well as a distigme), indicating added text. However, the bar in Vaticanus at 1 Cor 14.34 is indistinguishable from paragraphoi and Payne's case that it is an obelos is based on systematic measurement errors. |
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| ISSN: | 1469-8145 |
| Contains: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S002868851800036X |